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Guest Posts, writing

Fake It ’Til You Make It

December 16, 2023
cliche

For most of my twenties, I was a magical thinker. During this period of my life, I was reading a lot of self-help books, including the best-selling The Secret, and though I was in a Ph.D. program to study physiology for five years, The Secret had me believing I could do anything, have anything, be anything; all I had to do was ask the universe.

If becoming financially free was only a matter of making requests of the cosmos’ abundant piggy bank and holding my desires in my mind, why wouldn’t I ask to become a millionaire by thirty? Why stop there? Why couldn’t I write a commercial novel that would shoot to the top of bestsellers lists with the velocity of a Dan Brown thriller?

The spell began to break when my thirtieth birthday came and went and my wishes hadn’t been fulfilled: I wasn’t rich. My novel hadn’t attracted an agent; instead, I self-published. And like most of my friends, my talents were being exploited for profit in Corporate America. What had happened? How had I been so easily duped by The Secret’s tantalizing messages?

I later realized I was predisposed to the state of mind self-help books exploit.

When I was younger, my parents—especially my father—had a cliché for everything. For struggle, he claimed, “Where there’s a will, there’s a way;” for pain, “What doesn’t kill you makes you stronger;” for trauma, “Let the past be the past.” On birthdays, he’d announce half-kiddingly, “Today is the first day of the rest of your life.” His adages helped inform him, instruct him, and inspire him.

They did the same for me in adolescence and into early adulthood. Like my parents, I had a motto or cliché ready for most situations. For work: “A rolling stone gathers no moss.” For hardship: “Don’t worry; be happy.” For imposter syndrome: “Fake it ’til you make it.” To pay homage to my father, I collected his favorite axioms into a book, Life According to Dad, and gave it to him for Father’s Day.

Using clichés to guide my life worked until my late twenties, when they began to lose their potency. After graduating with a master’s degree, I became a marketing writer for businesses and nonprofits in Boston. I lived in the city, working on complex problems with smart people from diverse backgrounds, most of whom didn’t view the world through rose-colored glasses.

I’ve been an idea person throughout my career. Many of my ideas, which can often be categorized as “big picture,” have been implemented in anything from advertising campaigns and event themes to product names and product messaging. But whenever I used clichés to propose a solid idea in the workplace, others took me less seriously. Without acknowledging potential unintended consequences, I might come off as unrealistic, impractical, or too rosy.

I once helped build and drive the vision for a company’s blog, but I underestimated the time and technical resources needed to develop and maintain it. At lunch, I reflected on the process and dropped a quote from Napoleon Hill’s Think and Grow Rich: “Whatever the mind of man can conceive and believe, it can achieve.” My coworkers thought I was naïve, perhaps even delusional.

Clichés had helped structure my way of thinking, but they had become inadequate. They didn’t reflect the complex environments and circumstances of my adulthood. After a period of disillusionment, I knew I had to change. I started questioning the clichés and the way I dealt with reality.

Clichés, I realized, were too biased toward the positive at the expense of potential dark possibilities. When “times get tough,” it’s not always easy for the “tough” to “get going.” Sometimes, we’re just flat-out beat, and it’s wise to retreat, regroup, and reflect so we can “fight another day.” I was always told to “keep my head up,” but sometimes it’s tough not to lower it in defeat. While “smooth seas never made for skillful sailors,” storms hurt and can even break us.

Clichés no longer rang true for me because life wasn’t always easy or sunny. Reality didn’t always bend to my will. I pursued my goals, but they were tougher to achieve than I expected. I took wrong turns. Systems were unfair; folks were unkind. People let me down, insulted me, betrayed me.

In my late twenties and early thirties, I started accepting that life is as much disaster as triumph. We don’t always get into the school or program we seek. The job or career we want might not want us. Love can go unrequited. Financial setbacks happen. Accidents occur. Illness can strike. People lie. People die. By encouraging us to always stay positive, the clichés deny the reality we must face.

I eventually found a way to deliver my first death blow to the clichés that ran my life: therapy. My therapist was a social worker and a psychoanalytically-informed therapist not much older than me, so we were dealing with similar life-stage problems. His approach didn’t involve dispensing advice as a life coach might. Rather, he encouraged his patients to evaluate their reality objectively. To see themselves clearly. When people thought critically about themselves and their circumstances, they didn’t need advice, he reasoned, because they would know what to do.

Following his guidance, I realized my parents had raised me in a rather uncritical environment. Their philosophy was to “let sleeping dogs lie.” We avoided reflecting on pesky matters like what made us sad or mad lest we make things worse and cause new problems. For instance, if I had asked my parents about their divorce, they wouldn’t understand why I couldn’t leave well enough alone.

Such an uncritical environment ensures that nobody ever thinks about anything. And if someone doesn’t know what they think about something, they don’t know how they feel about it either. Using clichés is a way to avoid thinking. “Leave the past in the past” was the perfect countermeasure to talking about the trauma of my parents’ divorce. Clichés robbed us of the chance to acknowledge it. They robbed us of the chance to heal so the pain wouldn’t resurface in inexplicable ways, like overwork or substance abuse.

Despite the importance of thinking, therapy taught me that thinking is difficult, another reason some might want to avoid it. It takes time and energy to think through complicated matters, and people are always having to expand their vocabulary for puzzling issues.

Thinking is also messy. A person seldom comes to a complete understanding of the issues they face. Before therapy, whenever I might have reached the edge of my understanding, I’d employ a cliché that approximated my thoughts or feelings on the matter. But in therapy, I checked my clichés at the door. I was pushed to find words for how I thought or felt about events or people that troubled me. I rambled and talked nonsense, but insights came. Sometimes, we would unlock something that had been a mystery.

Living and working in rural New Hampshire, where my parents have spent their entire adult lives, is simpler. One can often get away with using clichés to navigate and interpret life in such rural settings. In the city, however, where I’ve worked in modern offices, life isn’t black and white but shades of gray. Negotiating city and corporate life requires more complex systems of thought. While rural life might lead to simplistic thinking, city life can lead folks to become critical and cynical.

I wanted to evolve past my uncritical origins, but I didn’t want to go too far in the other direction and become a coldhearted cynic or nihilist. I still wanted to believe I had some control over my life. I just needed to find values, systems, and worldviews that accepted that life was sometimes unfair, often indifferent to our wishes, and actively resistant to our desires.

Enter the second death blow to living a clichéd life: philosophy or the love of wisdom. In my thirties, I replaced new-age and self-help guides with philosophy. I read books on Eastern philosophy, like Lao Tzu’s Tao Te Ching and Confucius’s Analects, and on Western philosophy, like Plato’s Republic and Marcus Aurelius’ Meditations. I joined philosophy groups, watched documentaries, and read biographies on Friedrich Nietzsche, Viktor Frankl, and Jean-Paul Sartre, among others.

Stoic philosophy was undergoing a resurgence at the time, and the tradition helped me cope with day-to-day challenges. For example, stoics believe that events don’t harm people as much as their judgments of the events do. Marcus Aurelius, a Roman emperor, encourages readers not to worry about things outside their control; instead, they should act on things within their control. Stoics also recommend living in accordance with one’s nature. If someone is athletic, they should do athletic things. If they’re brainy, they should do intellectual things. Such philosophy equipped me for life while also allowing me to accept its complexities.

Philosophy also helped me manage the dread that started to creep in as I approached midlife: knowing I was going to die one day. Enter existentialism.

The philosophical tradition of existentialism has been described as less a school of thought and more a mood or attitude toward life. It deals with matters such as anxiety, death, authenticity, isolation, and the search for meaning in one’s existence. More than any other philosophical tradition, existentialism has helped me address the realization that life lacks intrinsic meaning.

“No why. Just here,” as the composer and philosopher, John Cage, put it when Life magazine asked him about the meaning of life.

Faced with this understanding, I had to invent meaning for my life to avoid despair. But how? Jean-Paul Sartre’s idea that humans are radically free was both terrifying and exhilarating. According to him, “existence precedes essence.” In other words, no one is born with innate character traits. Rather, we construct who we are with every choice we make.

Albert Camus also agreed that life has no intrinsic meaning and reasoned it was absurd to seek meaning from a universe indifferent to our desires. He urges us to rebel against life’s absurdity by finding meaning in our relationships, our families, and our projects. In his famous essay The Myth of Sisyphus, Camus compares life’s absurdity to the punishment of Sisyphus, a figure in Greek mythology who was condemned to spend eternity rolling a boulder up a mountain, only for it to roll back down whenever he neared the summit. While Sisyphus was punished to forever perform a meaningless activity, Camus suggests that perhaps Sisyphus could find some joy in the absurdity of rolling the boulder. Maybe Sisyphus could even learn to be happy in his fate.

Once I accepted that the only meaning my life would have was the meaning I gave it, I began to engage in meaningful activities I found enjoyable, like writing: the final death blow to living a clichéd life.

Back when I started writing in my late twenties, I fell into every possible cliché trap. Let’s say I was writing a fictional action sequence where the hero confronts the villain, his former mentor, in a dramatic climax. In their final duel, the hero might get off a perfect shot, fatally wounding the villain.

“Great shot,” the villain might say, holding a hand over his bleeding stomach.

In that moment, the hero would likely say something like, “I learned from the best.”

Alas, I couldn’t keep that. It’s a cliché! And they are off-limits for writers. Why? A cliché might once have conveyed a truth, but readers have encountered it so often in movies and books, it no longer has the impact it used to. Through study and practice, I’ve learned that all good writing is a never-ending war on clichés. A writer must always search for fresh language. If I accidentally employ a cliché—which happens often—I strike it out in revision. This practice of avoiding clichés on the page has found its way into my life.

When I reflect on my evolution from a magical to a critical thinker, I realize that using clichés for so long allowed me to rely on the wisdom of others while I figured out who I was and what I thought. They gave me something to hold on to during the painstaking process of updating how I viewed and thought about myself and the world.

Now, in my late thirties, I realize the cost of not relying on clichés. They allowed me to avoid the difficult task of thinking. They allowed me to deny reality, which can be difficult to see clearly. Ignorance was bliss. Without clichés, life is messier, more nuanced, and sometimes incomprehensible. But “the truth hurts,” right?

Dustin Grinnell is a writer based in Boston. He’s the author of the short story collection, The Healing Book (Finishing Line Press), and host of the podcast, Curiously. His creative nonfiction has appeared in The Los Angeles Review of Books, The Boston Globe, The Washington Post, New Scientist, Vice, Salon, Hektoen International, and Writer’s Digest, among others. This story appears in his collection of essays, Lost & Found, which forthcoming with The Peter Lang Group. See more of his work at his website.

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Guest Posts, writing

On Lists and Women Named Lucy

December 5, 2023
lists

The attic was long overdue for rigorous sorting if not deep cleaning. An oversized walk-up with easy access that was rarely assessed, the attic space had become a default location for anything (and everything) without a designated place. Earlier this summer, I spent an unseasonably cool afternoon sorting through boxes of clothing, mostly outgrown, with few fabrics worthy of much contemplation, and stacks of papers from a time before our world was fully digitalized.

As I sorted, I stumbled across school reading lists that I don’t remember saving. I’ve always been a fan of books, lists, and writing; truth be told they’re my love language, but that’s too close to home and overly sentimental. While saving the list may have been intentional, the act was more likely nothing more than an effort to move never-ending clutter. I never gave much thought to how simple it was to add more stuff to the attic’s heart (and warmth). The attic’s availability and familiarity opened up an opportunity for both delayed and default reactions.

I’d regularly store undersized coats, oversized toys, and unused stacks of most anything (Peanuts figurines and crib mobiles, for example), always saying I’d sort and recycle when I had the time. The attic made it easy to defer all decisions, even those in list form, of worth, relevance, and currency. But now, with sorting on my weekly to-do list, an old reading list caught me by surprise, as book lists often do, and I paused my, until then, semi-automated routine. Books, including in list form, had always been that for me – a reminder to be and to believe in possibility.

When my children were young, we’d review summer reading book lists religiously. We’d check all titles and reconcile those for which we had copies and those which we’d need to borrow or renew. Like The Very Hungry Caterpillar, we were in perpetual states of readiness to consume — words as delivered, school assignments as listed, and comic strips as written. Charlie Brown and Lucy Van Pelt, along with my children, were regular sidekicks. We’d read the Sunday morning cartoons, delivered to our doorstep early mornings, religiously.

As my children are, now, nearly grown, I’m much less likely to know what they read. I don’t know when the bookshelves turned to dust-collectors, but unless my kids order something from our shared Amazon account or happen to mention a book club pick or a surprise find in a free library (a Peanuts collection a recent swap), we’ve stopped, somehow, regularly sharing the words and writings that inhabit our coat pockets. I hadn’t realized until the book lists knocked.

That afternoon, I cleaned in an empty home. I flipped through the newly rediscovered book lists and became less eager to refresh the space and more nostalgic for passed days. As my eyes scanned the titles, I was struck by just how similar the contents were to each other and, also, how male-dominated. Somehow, the distance and the change in circumstance prompted me to re-see what I had regularly consumed as ordinary. Suddenly, I felt a bit like Lucy Van Pelt.

Lists had always been something I’d receive and then treat as sacrosanct – at doctors’ visits, school check-ins, and other socially constructed things. When my children were young, I don’t know if it was that I was too busy to question or still too unsure of my own place in the world. I didn’t believe anyone would pay five cents for my opinion. I also did not think of school-sponsored lists as something which I could, or should, co-create. Now, I’m not any less busy, but I am much less trusting of authority.

Suddenly, the same lists I had previously treated as a guide to stay on track began to look different to me. I thought, too, of how different each of my four children’s interests were (and remain). Yet over a span of over eighteen years, they were largely assigned the same summer readings. The lists maintained remarkable consistency. Works like Several Short Sentences About Writing were a regular a bookend to classics like All the Kings Men, The Outsiders, and Call of the Wild. Each appeared yearly on lists with male voices, perspectives, protagonists, and plot directors, at the center.

At one time, in the hustle and hustle of a household on steroids, I might have shuffled the pages and continued. Now, something, something had changed. As I reviewed recycled lists (World History, Psychology, and English Lit), I saw patterns I hadn’t before recognized. Why weren’t more women authors short listed and why had I not before realized?

Alongside the lists, there were doodles formed of my daughter’s careful loops – squiggles of butterflies in beds, smiling pigs playing baseball, and talking dandelions. What I had before seen as idle sketches I now saw as a voice. Some of the sheets had tallies with my children’s initials at the top. Reading was as much a shared camaraderie as a condition. At the time, the school required all minutes to be tracked. There were also signs of distractions, a few rounds of Tic-Tac-Toe and Hangman.

A small game of Hangman, Charlie Brown’s Lucy Van Pelt sketched and penned in a right margin, prompted more unexpected reflections. How come we rarely read about Lucy’s in real-world form? I thought, for example, of Lucille Ball, the first woman to head a TV production company and activists like Lucy Burns and Lucy Stone. Instead, All the King’s Men, presents a single type of Lucy – Lucy Stark, wife to Willie, who repeatedly sees her opinions ignored.

The lists’ hand-drawn doodles made me think of Nina E. Allender, an artist, cartoonist, and women’s rights activist. Allender popularized new ways of seeing women and reimagined what it means to be a girl. Allender was a leader of the National Women’s Party, alongside others like Lucy Burns and Lucy Gunner Branham.

I studied the cartoons penned by my children. Where I’d once seen a butterfly, I now saw interlocked questions and cocoons in the past tense. I wanted to know why Nina Allender and a whole host of Lucy’s and women like them were not on the roster.

I’ve since run some fresh searches. In the cooler air of my kitchen, I’ve learned that little has changed. The site domains are updated yet the book rosters are largely the same. Much like the attic had become my default, the lists themselves had become static. Even now the assigned readings posted on my local district’s website are surprisingly uniform. Our district is not alone. Quick research reveals striking similarity and sustainability across years, lists, and titles. The Wayback Machine confirms. The book list persists as an easily scalable and sustainable device and tool to perpetuate the same.

How had I not recognized the consistency in and across lists over time? Default reactions denied, I had been on autopilot, focused on getting through each day. I readily consumed and complied, all while doing my best to meet all trains, planes, and automobile deadlines – Oh my. The lists, and their patterns, were as much in need of sorting and deep cleaning as the attic, yet, as expectations associated with required readings were school-authorized, I had relied on their expertise. Why?

It’s taken me years, but I’ve finally begun to understand the meaning of voice, including my own, the power of writing to make meaning, and the importance of making sure all lists are marked by more than consumption. As my kids grew, I drafted (and regularly checked) lists for everything – meal prep, carpool, who needed new socks. But the school’s recommended reading list, I left untouched. I accepted the canon rather than questioned it. Not until my children were all nearly grown, and I was cleaning out an attic did I begin to appreciate the dangers of as-is conditions.

As my children have grown, I became increasingly curious about pedagogy and curriculum. I went back to school and now teach full-time. I’ve also found more space to pursue my own interests and writing, and, with time to reconsider default reactions, I’ve found many of my choices and reactions surprising. I wish I had questioned sooner and questioned more. How had I not known?

Thankfully, I never lost my love for reading. Reading led me to teaching and teaching led me back to writing. Mothering has been an integral part of it all. Like the Lucy’s I came to know through their written words, I joined a movement to more deeply engage in the question and meaning of education and change. Over the past year, I’ve been reading and writing about lesser-known women’s suffragists. Suffragists about whom I knew very little. Suffragists like Lucy Burns, Lucy Stone, Amelia Jenks Bloomer, and Nina Allender. Lucy Burns endured more jail time than any other suffragist. Lucy Stone was a prominent orator, abolitionist, and suffragist. Amelia Jenks Bloomer was the first female editor of a newspaper. Nina Allender created more cartoons than any other. Their names and their stories, along with so many more, were neither on the recommended book list nor in the school-issued textbooks.

In my own reading and writing, I am less interested in Darwin’s Theory of Evolution than the lives of women subject to it. This past Spring, I joined an online writing group. I submitted a draft in progress, a novel following the life story of Lucy Burns, the most-jailed suffragist, and my writing teacher expressed surprise at the character’s strength – “I never knew,” she said, then added, “That’s what writing is for.”

For years the only writing I did was signing quarterly report cards. Now, I write daily across genres – poetry, fiction, creative non-fiction, and more. Writing has been a way for me to engage, to learn, and to inform. It’s a form of social activism, in forms I understand. That’s one of many reasons why I’m drawn to novels in verse (a quiet act of rebellion against form, pomp, and circumstance) and Nina Allender’s work. As a cartoonist, Allender used images to say what others couldn’t (or wouldn’t).

Motherhood changes lots of things. I don’t believe I’d have ever become a teacher if not for motherhood. I also don’t believe I’d have understood the depths and breadth of the challenges of being a teacher without the experience of raising my own children. Now, I believe that part of my role as a mother and teacher is to help write new stories and ensure less-known stories are told.

Most of all, motherhood has been the most powerful reminder of the continued importance of engaging with lesser-known stories and lists yet-to-be-written, I thank suffragists, Lucys, and others like them. As I continue to sort through boxes, prior lists, and telling markings, I hope my students and my children find their Lucy. I also hope they write new lists and write bravely.

Jen Schneider is an educator who lives, writes, and works in small spaces throughout Pennsylvania.

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Guest Posts, Self Care

Mine Alone

January 17, 2022
shed

by Pamela Cravez

The first afternoon in my shed it is impossible to write, even though that is why I am here, sitting on a folding chair in front of two end tables stacked one on top of the other to bring my computer to eye-height.  But I am so distracted all I can do is breathe in the smell of rough cedar and look through the eight-foot-long windows, one in front of me and the other behind. It is 40 degrees outside, but the shed’s propane heater is keeping me warm.

The second day it is dark outside when I walk to the shed in the morning to turn on the heater. The temperature has dropped below freezing. It is fall in Anchorage and there is no turning back from the colder and shorter days to come. I am delighted when the motion sensor light pops on in the shed. I turn the igniter on the heater and a little blue flame appears. On my way back to the house I look back at the shed. It shines against the dark, looking cozy and warm among the trees. When I return an hour later, I set my computer on the table and begin typing but my nose and fingers are cold and so are my cheeks and my feet. Chilled to the bone and frustrated, I turn off the heater and carry my computer to my warm home when I spend the day working.

The third day, I wear a headlamp on my way to the shed and turn on a small fan to blow the heat around. I wait for an hour and a half in the house before walking back to the shed with a thermos of hot coffee. It feels warmer and smells good. An hour into writing I feel my body relax and realize I’d been willing myself to work through the cold that has finally subsided.

The fourth day, the temperature has fallen again, it is single digits, and the moon is full and bright. I can easily see my way to the shed without a headlamp and turn on the heat.  Two hours later, I sit in my shed wearing a down jacket and a soft scarf, along with gloves cut off at the fingertips and watch the moon as it slips through the trees of my backyard, luminous even as the light from the rising sun brightens the windows at my back. By the time I lose sight of the moon, my shed is warm.

It is the morning of November 1 when I see the full moon, a blue moon. It is the moon that has brought me to the shed this morning, brought me outdoors when I might have preferred to stay in the warmth of my home. The lakes are beginning to freeze, but there is still no snow on the ground. When the sun shines it means colder weather not warmer. Other years, my retired friends would be leaving to spend time outside of Alaska, some place warm. But this year, the pandemic year, everyone is in their home.

I keep track of how long it takes for the propane heater to make the space comfortable enough to work, when the propane tank needs to be replaced. I drape a fleece sweater over the back of my folding chair to cover the cold metal trim. I order two narrow tables from Amazon, long enough that together they stretch ten feet, just two feet shy of the length of my eight by twelve foot shed.  My son, Josh, forced home from college by the pandemic, helps me carry a stuffed armchair from the house into the shed so that I have a place to sit and read.

From the window of my shed, I see long gnash marks on the side of a willow left by a moose scraping the tree with its teeth. I am wary in the dark mornings, letting my headlamp sweep over the tangle of black spruce, willow, and birch before I set foot on the path to the shed, looking for a solid body, an ear, a broad snout. The idea that I might run into a moose on the way to the shed or be trapped in the shed by a moose, is just one more challenge to wade through these first days in my shed, challenges that are dwarfed by the desire to have this place of my own.

The desire for a place of my own to write has been with me for as long as I can remember. That idea of a room of one’s own translated to a room in the public library set aside for writers, a spare office, a friend’s apartment when she was at work, a spare bedroom in our home, and the landing of our chalet style house while our children were growing up. When our eldest son left for college, I transformed his bedroom into an office for myself. I boxed his model cars, moved in bookcases, and filled the closet with drafts of books and essays. I bought headphones to block out the noise from my husband watching basketball on television or listening to music in the family room below. From that room I looked onto the trees of our backyard. Not a large yard, but one that had become wild with mountain ash and Mayday trees competing with aggressive willows and bushy shrubs.  I gazed out at the tall white birch that curved toward the mountains and watched the sunrise along its trunk. Both my children were out of the house, but I was still here, with a room of my own. I had it painted, put art on the walls, yet when I walked to the backyard I wanted to be here, outside of my house, I longed to escape. I wanted a shed.

A friend began to send me pictures of sheds. Beautiful she-sheds with colorful interiors open to lush gardens. But it was the photo of a shed in the snow, an extension cord from the house providing electricity, the doorway framing a writer sitting at a desk, that was the image I held in my mind. A practical place, a working place, my own space. I began to watch where the sun fell in the backyard behind our house and put a chair to read there on summer afternoons.  The year I learned I was going to be a grandmother, last year, I had dead trees removed so that it was possible to walk to the old swing set. I stopped among a group of black spruce gathered in the northeast corner, felt the warmth of the sun and a quiet stillness in the air, and thought this would be the perfect place for a shed.

“You control all the space in the house,” my youngest son, Josh, observes. He has returned from college for spring break and just learned that he will be having to complete his classes virtually. “Dad just has part of the bedroom and the bathroom. You have control over all of this space,” he is standing in the middle of the living room and looking through to the dining room and family room and kitchen.

“Your dad doesn’t want control. He hates buying furniture or appliances, anything having to do with the house.” I know I sound defensive. “And he has his own office downtown.”

But this is more. I never think of myself as in control of the house, just responsible, a division of labor that has come down to me. With the pandemic, though, I am the one to figure out who will work where. This is what Josh is observing. I set up a home office for my husband in our bedroom so he has the privacy he needs to see clients. Josh’s bedroom is right next to my office. The wall between us is so thin that he can easily hear the tapping of my computer keys. I set up a workstation for him on the landing, the same place I used while the children were growing up.

I have the only real office in the house and need to reassure myself that I deserve this space, that I should not consider giving it up, though I do want to give it up. I want everyone else to have what they need in this house and I want to leave. I recognize these feelings, that feeling of wanting to escape, that it is impossible to have the space I need to think and write without worrying about the needs of people around me. “You have control of this space,” my son said, and I knew even as he said it, that I did not want the responsibility of control, I wanted autonomy. I wanted my own space.

The day Josh started his fall semester classes virtually from his workstation on the landing, I called a contractor and asked him to build me a shed in the backyard.  A shed with insulation and electricity, one I could use year-round. One with lots of windows in the spot where I stopped and stood in the sun the year before the pandemic, the year that I became a grandmother.

I kicked at the dead leaves on my way to the shed this morning. There is still a wet patch from where the snow melted last week, but the rest of the path is dry. When I opened the door to the shed, I reached for the remote control, and turned on a small electric heater, replacing the propane heater that broke. The temperature in the shed is 42 degrees according to the heater. I’ve programmed it to warm to 60 degrees, which will take about a half hour and make the shed very comfortable for working in a sweatshirt. It is May and buds are beginning to form at the end of tree branches, it will take no time at all for them to spring into leaves. This will be the first year that I will see spring and summer from my shed, something completely new to me.

New to me, too, is this room of my own. Not carved out, not moveable, mine alone.

Pamela Cravez is a writer living in Anchorage, Alaska who has worked as a reporter, communications director, and editor of publications including Art Matters and the Alaska Justice Forum. In a lifetime before children, she was a public defender and did an oral history of lawyers who practiced before Alaska became a state. Her book, “The Biggest Damned Hat, Tales from Alaska’s Territorial Lawyers and Judges,” was published in 2017.  

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Guest Posts, pandemic, Relationships

Building Mom A Bridge: How To Cross Over Seas and Pandemics

August 12, 2021
mom

by Amy Challenger

Connecting has never been easy, my overweight rescue coonhound reminds me with his fervent stare. He once refused eye contact when I found him at a dusty Northern California farm nine years ago running in circles as if entirely disconnected from other beings. This disconnected feeling has become one most of us have suffered with this year. We’ve had to find a way out of our own little heads, seeking a thread to others in strange ways — squishing eyes over masks, staring through screens, and waving at mouthless friends in parking lots or at bonfires. I found a way to build a bridge to my sick mom and other women this year, all the way over the Atlantic, in a way I wouldn’t have imagined without the pandemic..

In March 2020 after lockdowns began in Switzerland, where I live with my husband and children— my asthmatic then 78-year-old mother coughed heavily on her couch in South Carolina. She struggled to breathe on Facetime causing even her fox terrier Harry to point his long nose to the side. I was petrified. I’d just returned from Northern Italy where crowds of masked passengers packed my train, and truckloads of dead bodies appeared on my Ipad screen. To me, the pandemic was no distant myth like it still was for many of my American friends. So when my mom hacked, I said, “Get tested.’’ Naturally, she brushed me off. I’m the family worrier, afterall, and people were still spreading the ridiculous myth that only those who’d traveled to China could have COVD-19. A week later, her symptoms had made her so weak she could hardly walk. So she finally got to the doctor who diagnosed her with pneumonia. And due to a lack of access to COVID test kits, she still didn’t know if she had the virus.

At that point, my mom and I started connecting daily face-to-face, online. I felt helpless watching her suffer in her floral patterned bed. She listened to me jabber about home learning challenges and the risks of spreading COVID. My father who suffers from Alzheimer’s roamed nearby, peeking at the screen.  Thankfully my mother’s friend made arrangements to stay with her, and my nearby sisters visited regularly, but I wanted to do something too. Even if I could afford to fly to the US, leaving my husband working from home with my three kids home-learning— travel was unwise especially with my flaring autoimmune condition.

So aside from sending my mom pizza dinners, Amazon gifts, and Facetiming regularly, I needed a more meaningful way to reach her. What about writing together? I thought. My mom and I are both painters and writers. And years before, she’d attended one of my creative writing workshops originally designed to connect women in crisis through writing. I’d been trained to lead these sessions by the New York Writers’ Coalition in Connecticut to serve struggling moms of neurodivergent kids. After my mom visited a workshop, she’d said she loved the method inspired by Pat Schneider, a poet who created a format for all levels of writers to gather and seek what Pat called “the original voice.’’

So one morning my dogs and I had an idea as my mom flopped like a five foot pale doll in her dimly lit Carolina bedroom with Harry perched nearby, his eyes pooling with worry. She’d just become breathless trying to fix breakfast.

“I might start an online writing workshop— to supplement my normal Zürich workshops,’’ I remember saying.… “Would you want to join if I do it?” I kept my tone casual. She might think my suggestion idiotic.

“I’d love it.” Her voice quivered. “You don’t know how much I could use that.” I think my mom needed more than connection. She needed a way to use her creative muscles to heal and find hope. The pen, if filled with the stuff of her powerful mind, could help with that.

And so we started meeting weekly online with a small group of women. My mom woke early, dialing in, along with several writers from Switzerland and some from the US. We gathered from bedrooms, Swiss lakes, and offices to write about feeling stuck, about growing, about finding wellness through dialogue we created in separate rooms, but together.  In these two-and-a-half-hour sessions, we greeted each other, then penned responses to my visual or verbal prompts. We scribbled our bottled up stories into our notepads, and then we shared verses that continued on, for that small moment, into the spaces of others. These connections bound us. Each week we became closer, and I felt more like I was really touching my mom.

“What’s strong?” I asked after a woman read her work. It was a question I’d learned from my former teacher Valerie Anne Leff a fiction writer whose voice I still hear if I try. She taught me to treat everyone’s original words like a newborn. I attended her workshops for several years during a crisis with my atypical boy. This question, what’s strong, was one I needed to repeat even in the midst of my child and family’s pain— to find meaning.  It was also a question I had to ask this year. To my children, my mother, my husband, and workshop attendees, I had to inquire, what’s strong in your words, your work— in you and in others? I needed to identify my power, as I fumbled through my own identity in a pandemic.  When I felt insufficient, I had to dig for strength. This habit was the bridge to my mom then to all the other women who wrote with me, virtually.  Through asking for strength in workshop sessions, I touched the space between my mother’s world that flowed into mine. Her tales of waking as a child in her victorian home in Big Rapids, Michigan; her views on mothering three girls; savoring shades of fern; meeting my naval officer dad— these powerful narratives brought her to me physically.

As she shared, our stories transcended internet boxes, oceans, and expectations. Common threads emerged in verses that had little to do with the prompt, yet pieced our strange pet stories, our favorite flowers, our lonely walks together. My mother wrote poems that slipped under my skin. Her narratives incorporated the feel of a forgotten Christmas ornament, the voice of my grandmother calling her home, the pine scent of my grandfather’s cabin beside a river. My mom waded for her strength like she was in the river fly-fishing with her father, and I saw her emerge healthy while reading her own mind. Eventually, after weeks of workshops, she dialed in from the couch— rosy-cheeked like the mother I longed for, even if still on a screen beside Harry’s twittering tail.

Almost a year later, my mom and I still write online with many of the same women. She and my dad have been vaccinated and are bearing well, all things considered. My cats’ and dogs have become so attached to me, after a year mostly indoors, that sometimes I think I’m a pet too. Though we’ve got scars, we’re closer and stronger than we knew. We’ve survived a pandemic, afterall.

This summer my husband, three kids, and I plan to finally visit my parents. When I’m physically there, I’ll feel their hands and arms embrace me in a way I wouldn’t without our separation and our storytelling over the sea. But in the meantime, I’ll celebrate the power of all the unpublished parts of each of us. In these narratives, if we listen, we’ll find ties that bind us together, even over seas and pandemics— and maybe forever.

Amy Challenger is a contributor at The Washington Post, Newsweek, Huffington Post, International Living, Poets Reading the News, and elsewhere. She completing a novel about an atypical boy and his mom trying to grow and find truth in a work that wants everyone typical. Amy can be followed online at amyaveschallenger.com.

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Margaret Attwood swooned over The Child Finder and The Butterfly Girl, but Enchanted is the novel that we keep going back to. The world of Enchanted is magical, mysterious, and perilous. The place itself is an old stone prison and the story is raw and beautiful. We are big fans of Rene Denfeld. Her advocacy and her creativity are inspiring. Check out our Rene Denfeld Archive.

Order the book from Amazon or Bookshop.org

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Anti-racist resources, because silence is not an option

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Guest Posts, Converse-Station, writing

The Converse-Station: Sari Fordham Interviews Gina Troisi

August 1, 2021
book

Introduction by Sari Fordham

I got to know Gina Troisi because we both had debut memoirs coming out this year of all years. How does one launch one’s book during a pandemic? A group of us had the same question and we decided to join forces and ask it together. Over Zoom we chatted about our jobs, the falling snow (or the orange blossoms), the stories around our books, and how to connect with readers during a pandemic. I was particularly drawn to Troisi and her steady enthusiasm for writing and creative nonfiction. She is originally from New Hampshire and has written a book seeped in place, even as it uncovers the relationships in her lives.

Troisi’s debut memoir The Angle of Flickering Light is an insightful examination of how a childhood of abandonment and abuse spoke into her adulthood and how she learned to navigate the past through narrative. Trosi’s prose is sharp, her structure is unconventional, and her story is one that has stayed with me.

Sari Fordham: What inspired you to write your memoir, The Angle of Flickering Light?book

Gina Troisi: I actually didn’t intentionally set out to write a memoir—at least not at first. When I began working on my MFA in 2007, I had one goal in mind: to improve my craft, and to ultimately become a better writer. Writing has always been the way I’ve processed, the way I’ve made meaning of what has happened, so I began writing personal essays—examining situations, events, and circumstances that had been instrumental in shaping the person I had become.

As I completed these essays, many of my mentors and peers continued to point out that I was returning to the same themes and subjects, as well as the same characters and settings. Even though I was working on disparate pieces, it became undeniable that the essays made up a larger body of work, with an overarching narrative.

Through writing, I was asking personal questions, but they were naturally becoming universal. Some of these questions were about despair and loneliness, but I was also weaving ideas about hope and perseverance throughout.

SF: Your memoir begins with this striking scene where you’re five years old and playing with your father’s novelty pens. The pens have women on them and when you turn them upside down, their clothes come down. Did the book always begin there for you?

GT: No. I experimented with multiple beginnings. In fact, at one point that first scene came way later, in the last third of the book.

While thinking about structure, I spent much time contemplating what I wanted to illuminate as the core of the memoir—the narrative through-line that the reader could follow, but which would also allow me the freedom to veer off into the past or future with ease, in order to illustrate the heart of the story.

But when I was revising, , I realized that it would make the most sense to begin the book with my father having just moved out on his own, which was not only one of my earliest childhood memories, but also where the conflict began.

SF: I’m really interested in how imposing a structure onto a story can open up a narrative. Your memoir is divided into three parts. How did using defined sections, which feels like a compartmentalizing tool, allow you to create that through-line?

GT: It absolutely was a compartmentalizing tool. That’s a great way to describe it. It allowed me to see the larger shifts of the narrator’s story, and to summarize her transitions in a neat way, by including titles for each of the three parts. In reality, the transitions were not neat; they were chaotic and erratic, but the division and labeling of the sections allowed me to gain even more distance—to really step back and assess what each part of the story was about.

SF: I admire how your book moves with such ease through time. By considering two different memories together, you added in layers of depth. How did you discover the shape of your chapters?

GT: At first, this felt tricky, since the memoir covers such a wide span of time; there are scenes when the narrator is five years old, and there are scenes when she is thirty-five. But once I had defined the heart of the story, the shape of the chapters became pretty instinctual and organic.

As you mentioned, I divided the book into three sections, which helped my focus. I decided to begin with prominent childhood years and scenes that would show the way the narrator had been molded, followed by a second part detailing young adult years that would exemplify the different ways in which she becomes lost and stuck, and I ended the book with a third, more reflective section, where I was able to integrate more of the present-day adult narrative voice—questioning, contemplating, and dealing with the aftermath of events and choices. This three-part division helped to clarify the shape of the chapters—where they needed to begin and end, and how they needed to be framed in order to highlight the core of the narrative.

SF: There is a really memorable scene in your book where you’re on a research trip for your memoir and you discover that a story you were told as a teen might have been completely fabricated. Were there other surprises as you were researching or writing?

GT: There were many surprises, yes, but not as dramatic as the one you mention, where the research almost completely changed the reality of what I had believed.

Most of the surprises had to do more with self-revelation rather than discovering a false truth. I have found that, in order to write memoir, we need to first have a heightened sense of self-awareness. But even when we have done a tremendous amount of work on ourselves, and when we think we understand circumstances fully, there is always more to learn. We have so many different versions of ourselves. And of course, as we work on a project, we are also aging and changing, and our perspectives tend to revise themselves. Through the act of researching and writing, I often realized I needed to do more digging in the way of self-discovery.

SF: How did being open to self-discovery influence the book you were writing?

GT: Being open allowed me to let the book and the material take its own shape, in a sense. It provoked me to question my understanding of the way things happened—how and why—and to challenge my own perceptions and beliefs. It prompted me to be as honest as possible on the page, even when I was still actively trying to figure things out, and to dig deeper, even if I already believed I’d excavated all that I needed to. And it prompted me to explore the fallibility of memory.

SF: As a reader, I was drawn to the authenticity of your voice and your vulnerability. As a writer, that’s a hard place to stay for an extended period of time. Did you feel protective of your younger self? How did you remain open?

 

GT: I don’t know if I felt protective exactly. In order to write this memoir, I had to become pretty removed and detached, and to really see myself as a character rather than a version of myself. Which of course, took a lot of self-work over a period of years.

When I received feedback on earlier drafts of the book, a few people pointed out that the narrator wasn’t self-aware enough—that the reader couldn’t make sense of her choices, of her self-destructive decisions, and in turn couldn’t always empathize with her. So I realized that it was going to be important to show the way she’d been shaped from a young age, even if it felt vulnerable at times. I knew that I needed to show her raw interiority, and that I owed that to the reader.

SF: In the chapter Cleaning House, you write: “California was a place where I stepped out of time. I attempted to transform myself into someone who I was not, at least not yet—someone who rested and reflected, someone who paused to make sense of her choices.” I love these lines because they speak to the journey you were on and gesture to who you were becoming. They also reflect the importance place plays in your memoir. Whether the place is an apartment, a playground, a city, or a state, you’re attentive to where you are and how you are shaped by it. How did you reinhabit those places while you were writing? Did you look at pictures? Visit them? Take notes? Listen to music?

GT: I actually did all of the above. I revisited old journals and letters and photos, listened to music that was etched into my brain from various moments and timeframes in the book. I did visit places, especially when I could drive to them—houses and apartments and restaurants where I worked.

When I wrote about Santa Cruz, California where I lived for a short time in 2002, but which was a pivotal time both in life and in the book, I flew out there from Boston and stayed in a cheap motel for four days. I revisited the places where I spent time when I lived there so long ago; I ran the same roads alongside the ocean, went to bookstores and coffeeshops and bars—even the grocery store where I’d bought my food. And it helped to uncover the memories in a crucial way. I love thinking about place in all aspects of writing, no matter which genre I’m writing in. I’m fascinated by the way a place can become as essential as any other character.

SF: What books inspired you while you were writing this one?

GT: Oh gosh, so many. Cheryl Strayed’s Wild, Sue William Silverman’s Love Sick, Fleda Brown’s Driving With Dvorak, Tim Hillegonds’s The Distance Between, Randal O’Wain’s The Meander Belt, Abigail Thomas’s Safekeeping, Joan Didion’s The Year of Magical Thinking.

Lidia Yuknavitch’s The Chronology of Water was a particularly strong influence. Before I knew of Yuknavitch or her work, I saw her speak at an AWP conference in Seattle, where she was part of a panel of authors who’d written non-chronological memoirs. I’d been wrestling with the structure of my book–with how to shape what was then an essay collection into a memoir, and I was resisting telling the story from beginning to end; I just knew it wasn’t the right direction for my material, but I couldn’t fathom how to do it any other way. Lidia, in the most passionate, lovely voice, said, “I believe in art the way other people believe in God.” She had me right there. And then she went on to describe the process of shaping her memoir. After the seminar, I immediately bought The Chronology of Water. I read and reread it, and thought about deeply about the structure of my own book. It not only inspired me, but it gave me the liberty to think about how I might break the rules when it came to structure–it opened me up to the possibilities available, and assured me that I did not have to be boxed in by narrative convention. It was a true gift.

Sari Fordham’s work has appeared in Brevity, Green Mountains Review, The Chattahoochee Review, Passages North, among others. Her memoir Wait for God to Notice is available from Etruscan Press. She lives in California with her husband and daughter.

Gina Troisi received an MFA in creative nonfiction from The University of Maine’s Stonecoast MFA Program in 2009. Her work has appeared in numerous literary journals and anthologies, including Fourth Genre, The Gettysburg Review, Fugue, Under the Sun, Flyway: Journal of Writing and Environment, and elsewhere. Her debut memoir, The Angle of Flickering Light is available from Vine Leaves Press. She is currently working on a novel-in-stories.

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Margaret Attwood swooned over The Child Finder and The Butterfly Girl, but Enchanted is the novel that we keep going back to. The world of Enchanted is magical, mysterious, and perilous. The place itself is an old stone prison and the story is raw and beautiful. We are big fans of Rene Denfeld. Her advocacy and her creativity are inspiring. Check out our Rene Denfeld Archive.

Order the book from Amazon or Bookshop.org

~~~~~~~~~~~~~~~~~~~~~~~~~~~

Anti-racist resources, because silence is not an option

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Guest Posts, Books, Books I Will Read Again

Frida Kahlo and My Left Leg by Emily Rapp Black

June 17, 2021
kahlo

By Angela M Giles

It’s not often that an author you admire has two new books published within months of each other. Yet, with the release of  Frida Kahlo and My Left Leg this week, Emily Rapp Black has done just that.

Sanctuary was released in January of this year, and came nearly seven years after Still Point of the Turning World. Both books deal with the what it means to face the unfathomable, the loss of a child, and together these two books present a look at grief and love and loss in a way that is both moving and humbling. Her most recent book deals with loss of a different type, the loss of an “able” body, and while not as heart crushing as the story of losing her son, it is just as remarkable.

For avid readers, the time between books by a favored author can be lonely. At least for me. When I read, I am all in. I don’t have a problem not finishing a book that isn’t working for me, and when I find a book or an author that resonates I want more. Emily is in the latter group.

I first met Emily at a writing retreat in Vermont in 2013. Still Point was on the horizon and while I understood the strength of her writing, I hadn’t read enough of her work to understand the depth. Emily is a prolific, often fevered, writer who is unafraid to talk about messy things. While her books are far between (at least until this year) her essays abound and deal with similar themes. I love her essays. I may love Emily as an essayist more than I love her as a memorist, but I suspect that is due to my  own delight when I see she has published something, anything, new.

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Frida Kahlo and My Left Leg is not a linear narrative, it circles back to loss–both Rapp Black and Kahlo are amputees–but the the loss here is not that simple. The loss of an “able” body, the objectification of bodies that aren’t “normal”, the ways grief over loss changes people are all addressed. The book presents as a collection of essays on these themes, and while this may feel disjointed to some, the form and format are well suited to the subject. The near cult-like following of Frida Kahlo continues to grow, with the details of her personal life at times overshadowing her art. This alone makes her a valid subject for Rapp Black, whose own experience has often been defined by her experience as an amputee and/or grieving mother. But as Frida Kahlo and My Left Leg demonstrates, there is so much more to the sum of an existence.

The book opens with a discussion of  The Two Fridas (Las Dos Fridas) and closes with the retelling of a conversation with Rapp Black’s then five-year-old daughter about her own prosthesis. In the 140 or so pages between the opening and the close of the book, we experience Kahlo as the author does and ultimately we are left with understanding the painter as well as the writer in terms of what shouldn’t define them. This book is a tribute to Kahlo, perhaps even a love letter of sorts, but it is also a well rendered examination of a subject Rapp Black knows well, living with loss.

The final lines of the book are among the most inspiring, and leave us with the reminder that “Love and bodies come apart…Art remains.” This book stands as Rapp Black’s most artistic book to date and will be one that I read and reference and gift over and over.

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Emily is participating in a series of conversations about the book, information can be found on her website. Listen in to the livestreams if you can, I hope to see you there.

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You know it’s an amazing year to be a reader when Emily Rapp Black has another book coming. Frida Kahlo and My Left Leg is remarkable. In this book, Emily gives us a look into how Frida Kahlo influenced her own understanding of what it means to be creative and to be disabled. Like much of her writing, this book also gives us a look into moving on (or passed or through) when it feels like everything is gone.

Pick up a copy at Bookshop.org or Amazon and let us know what you think!

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Are you ready to take your writing to the next level?

Two of our favorite writing resources are launching new opportunities for working on your craft. Circe Consulting was formed when Emily Rapp Black and Gina Frangello decided to collaborate on a writing space. Corporeal Writing is under the direction of Lidia Yuknavitch. Both believe in the importance of listening to the stories your body tells. If you sign up for a course, tell them The ManifestStation sent you!

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Anti-racist resources, because silence is not an option

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Click here for all things Jen and on being human

Guest Posts, Adoption, Books

The Lonely Doll Made Me Feel Seen

May 26, 2021
megan galbraith doll

By Megan Culhane Galbraith

As a little girl I’d lie flat on my back and pour over The Lonely Doll. It was an oversized picture book with a pink gingham cover that featured a black and white photo of a doll sitting on the floor holding an open book. The author, Dare Wright, posed her Lenci doll, “Edith,” in various scenes inside her own glamorous New York City apartment, the park, the Brooklyn Bridge and beyond. Like Dare, the doll was pretty, blonde, with bangs and a high ponytail. She seemed a charmed life, but there was one problem. Edith was terribly lonely.

Wright was an amateur photographer and The Lonely Doll was her first book. The Lenci doll that represented Edith was the doll she’d played with as a child. Edith was Dare’s doppelgänger. In the book Edith’s parents are never home and she is essentially orphaned, wandering the huge apartment, staring out the window, hoping for friends to play with when suddenly two friends show up at her door, Mr. Bear and Little Bear.

I loved Edith, but what saddened me was her expression. Her eyes seemed searching and vacant. Her mouth was pursed in a way that implied a smile she wasn’t capable of giving. It’s no wonder Wright’s book influenced my work in deep ways. We were both searching for how to belong.

In my memoir-in-essays, The Guild of the Infant Saviour: An Adopted Child’s Baby Book, I recreate and photograph scenes from my baby book in my dollhouse similar to the way Wright did. My visual art project, The Dollhouse, became a lens through which I could safely question my personal history and interrogate the myths of adoption and identity. As an adopted child, I’d felt like a thing to be played with––a doll––instead of a person with her own identity. I’d felt looked at, but not seen. Playing in the dollhouse helped me reconstruct my identity after feeling invisible for many years. It helped me build a safe home within myself because for a long time I’d never felt truly at home anywhere, not even in my own body.

Children play to control the world. When I was a child, I wanted to control my world because as an adoptee I felt I had no control. I created small universes in shoebox dioramas in grade school, and built tiny natural habitats for the mice that lived in the field behind my house. I loved to create and explore new miniature realms. It was empowering to make all the decisions, so I imagined myself into another life. It didn’t matter that the stage was tiny. These were worlds into which I could disappear.

Dolls have no agency; they are objects to be acted upon. I didn’t play much with dolls as a child. I hadn’t been given dolls as a girl––no Barbie, or Baby Alive. My parents gave me Legos, a rock tumbler, and a frog hatchery, all of which dazzled me. Each Christmas, Mom gave me one Madame Alexander doll, which I was urged to keep pristine in its box. The one doll I remember playing with was Holly Hobbie. Holly had flat feet and a flat chest like me, and her dress was reminiscent of what Laura Ingalls wore in “Little House on The Prairie,” a show I watched religiously every Sunday. Holly’s tagline was “Start Each Day In a Happy Way.” She had a huge head, oversized eyes, chipmunk cheeks . . . and no mouth. She couldn’t have spoken if she’d wanted to.

I hated her.

One day, after cutting her hair so short it stuck straight up from her head, I tried to decapitate her. I held her flat feet and banged her giant head against the corner of my desk. When that didn’t work, I grabbed her head and tore it off with my hands. I realize now how angry I was that I couldn’t express my fear, or loneliness. It was there, living inside me all along but I didn’t have the words. I felt sad, emotionally fragile, and invisible when all I needed was to be held and comforted.

Years later, I began playing with a tin dollhouse I’d found at a local antique shop; A ’60s-era Louis Marx “Marxie Mansion” of the same time period in which my birth mother had been sent away to have me. That set the stage for what would become the basis for a visual art project called “The Dollhouse.” I staged the dolls and babies in household situations and photographed them from the outside looking in, just like Dare Wright did in The Lonely Doll. It was a voyeuristic way of seeing a situation from an angle of removal. It gave me the space I needed to examine my adopted life through a different lens. Thanks to those dolls I began to reconstruct and reclaim my identity.

“No one gets a dollhouse to play at reality,” said the child psychologist Erik Erickson, “but reality seeps in everywhere when we play.”

The New Yorker deemed The Lonely DollThe Creepiest Children’s Book,” and it has a cult following, but I don’t find it creepy at all. There’s a controversial scene in the book. Edith is thrown over Mr. Bear’s knee and spanked for being “naughty” for trying on her mother’s lipstick. Keep in mind it was Little Bear who provoked her to wear the lipstick and who wrote, “Mr. Bear is a silly old thing” on the boudoir mirror in that same lipstick.

Adults project eroticism on to that spanking scene (because adults ruin everything), but it was more about punishing a girl for showing her feelings than it was about kink. Why was Edith being disciplined for expressing a feeling and trying to connect with her absent mother? It was Little Bear who deserved that spanking. In my child brain I thought, “If a doll could get spanked for doing something “naughty” like expressing her feelings, then surely I’d better be a good girl and not make anyone angry.”

Writing this essay sparked a memory of my Dad coming into my room one night. He sat on the side of my bed and without introduction said, “Your mother and I have discussed it and we’ve decided you’re too old to spank anymore.” I don’t remember what prompted him to make that announcement, or what he said afterward. I just remember feeling mute and wanting to pull the covers over my head.

It wasn’t until years later, trying to write about my own numb loneliness as an adopted child that I returned to The Lonely Doll and realized its vast influence on my work. The cover of my book is also a doll—she’s my doppelgänger, Little Megan. She was given to me by my friend Elizabeth and had been part of her mother’s collection when she’d been hospitalized for a year with polio. The dolls kept her company.

As I considered the structure of my memoir-in-essays, I needed to tell my story in a fractured way, which is the way we adoptees get our information, either filtered through the fog of someone else’s memory, or obfuscated by secrets and lies. Dare Wright was telling her story through her doll Edith too. She was asking to be seen, truly seen, beyond her beauty and beyond what looked outwardly like a glamorous life.

D.W. Winnicott, a British psychologist, called the dolls, blankets, and stuffed animals children often have as “comfort objects.” These objects helped a child manage the stress of the mother not being there and allowed them build the confidence needed to become independent.

In The Dollhouse I created a world where women rule on a 1:12-scale. It became a portal to imagine myself into my birth mother’s life and her into mine. Playing with these dolls was also a way of managing a thorny relationship with my birth mother while grieving for my long-dead Mom. Comfort objects, indeed.

“Children are innocent before they are corrupted by adults,” said the child psychologist Eric Erickson, “although we know some of them are not and those children––the ones capable of arranging and re-arranging the furniture and dolls in any dollhouse––are the most dangerous of all. Power and innocence together are explosive.”

The Lonely Doll helped me feel seen. It was an influential book that gave me a window into the loneliness brought on by my adoption, and the feelings of numbness and invisibility. I realize now that I don’t need to apologize for my existence.

My greatest desire is to be fully seen.

Megan Culhane Galbraith is a writer, visual artist, and an adoptee. She is the author of The Guild of the Infant Saviour: An Adopted Child’s Memory Book, a hybrid memoir-in-essays published by Mad Creek Books. Her work was Notable in Best American Essays 2017 and her writing, interviews, and art have been published in HYPERALLERGIC! Severance Magazine, ZZYZZVA, Tupelo Quarterly, Parhelion, Hobart, Longreads, Hotel Amerika, Catapult, and Redivider, among others. She is a graduate and the Associate Director of the Bennington Writing Seminars, and the founding director of the Governor’s Institutes of Vermont Young Writers Institute. Follow Megan on her website or facebookShe can also be found on Twitter as @megangalbraith and on Instagram as @m.galbraith and @the_d0llh0use.

Buy The Guild of the Infant Savior: An Adopted Child’s Memory Book at Bookshop.org or Amazon.

Check out the Lonely Doll book here

 

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Megan Galbraith is a writer we keep our eye on, in part because she does amazing work with found objects, and in part because she is fearless in her writing. Her debut memoir-in-essays, The Guild of the Infant Saviour: An Adopted Child’s Memory Book , is everything we hoped from this creative artist. Born in a charity hospital in Hell’s Kitchen four years before Governor Rockefeller legalized abortion in New York. Galbraith’s birth mother was sent away to The Guild of the Infant Saviour––a Catholic home for unwed mothers in Manhattan––to give birth in secret. On the eve of becoming a mother herself, Galbraith began a search for the truth about her past, which led to a realization of her two identities and three mothers.

This is a remarkable book. The writing is steller, the visual art is effective, and the story itself is important.

Pick up a copy at Bookshop.org or Amazon and let us know what you think!

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Anti-racist resources, because silence is not an option

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Click here for all things Jen

Guest Posts, pandemic, writing

When The Smoke Clears

March 24, 2021

By Joanell Serra

Early one morning in February 2020, I found a spot on a bench in downtown Oaxaca and scribbled in my journal. Sunshine, my personal drug of choice, spilled like a pool across the cobblestones. I was meeting nine people in an hour to go on a temple-climbing adventure, followed by a Mezcal tasting. I knew every minute of the day’s schedule because I had created it. I was hosting my first international retreat, women had flown in from both coasts to experience this magical city with me.

I can’t believe it’s really happening, I wrote. It’s almost ridiculous to be so happy in February.

Already a few days into the trip, my seasonal depression had ebbed upon arrival like mist burning off a lake. My asthma also cleared up, my migraines became infrequent and even my degenerating hip complained less.  Winter blues and chronic pain paled in the light of Mexican sunshine.

For years, winters were a long slushy slide into despair, until I came to understand that along with medication, meditation and therapy, winter travel was crucial to my mental health. I shifted my career for more flexibility and for the last five winters I’d travelled to sunny locations whenever possible. It was a much healthier option than increasing my medications or slipping into a dark place. This retreat was a high point, combining work, community, and Southern travel during my most vulnerable time of year.

A month later, the contrast from that blissful week in Oaxaca was stark. I contracted COVID-19 on a plane from NYC back to California. Because of the medical providers’ lack of knowledge, my asthma and poor testing, things spiraled. I was both sicker than I’d ever been and told it “definitely isn’t Covid.” (But it was.)

I landed in the ER one afternoon as my oxygen was low, where I was treated like a leper with a bomb strapped to my back. I sat alone, surrounded by yellow danger tape. I knew if I got better, I needed to do something creative and impactful in response to this experience.

Fortunately steroids, antibiotics and TLC from my family brought me through.

Weeks later, I was given the opportunity to co-edit an anthology titled (Her)oics, about women’s pandemic experiences around the country. Grateful, I jumped in.

As the spring and summer unrolled, things got progressively worse in the world, while we managed a new order in our own house. Both my husband and I were suddenly home full time. Our youngest joined us, after his employer laid off all his employees, and a second son and his partner, having escaped Manhattan, moved into our extra room.

There was much to be thankful for—I had recovered and no one else got sick. And while the house was crowded, it offered enough outdoor space to make it work. We tried to enjoy long dinners together on summer nights, marveling at the concurring blessings and hardships.

But the news of increasing racial violence brought new distress, as we collectively tried to protect our youngest son, a young man of color, from the pain of feeling “othered” both locally and nationally. Our middle child, who lives nearby, was fighting things off with a compromised immune system and the oldest was a public school teacher. Each choice we made as a family seemed fraught with danger.

I felt like I was juggling swords on a seesaw. As long as I stayed centered, nothing dropped. But the summer weather was my ballast, and everything changed when the fires arrived in Northern California.

Supernatural, Mars-like and apocalyptic. It was hard to find words for our sky, a thick orange haze from morning to night, with no real sense of time. Being in Sonoma, every whiff of smoke brought back a barrage of fire memories from 2017 and 2018. My phone beeped incessantly with a “Red Flag” alerts and the the air quality index stayed in one zone, “dangerous.” We boxed up our photos and valuables, and kept a suitcase packed by the door in case we needed to run.

“Have shoes and keys ready,” became my before-bed mantra to the family.

Despondency descended.  My work as a therapist became increasingly challenging, and my writing stalled.  I pictured my words floating off the page like ashes, no substance to pin them to the page. What does a seasonally depressed person do, if their “happy” season goes up in smoke?

Of course my asthma kicked up badly, and when I called my neurologist due to increasing migraines, he wasn’t surprised. “We’ve all been inhaling toxic smoke for weeks.”

Through all this, I worked on the (Her)oics anthology. In a sincere effort to be inclusive to diverse experiences, I offered free online workshops before the submission deadline. I worked closely with emerging writers on their pieces, sometimes through three or four drafts. The first piece to make me cry was about a family with three teens, grieving the loss of their father in quarantine. The first to make me laugh was a woman announcing she planned to survive the pandemic with weed and masturbation.  My heart broke for the woman who could not see her son, who lived in a group home. My anger rose as I read about a writer in Arkansas going to work every day in person, despite her diabetes, in a state that would not mandate masks. My anger turned to pride as she revised the essay, and shaped it into a powerful piece which we included.

Every submission moved and inspired me. I noticed I wasn’t as depressed on the days I met with writers and that my sense of isolation faded as I connected to “strangers” through their stories. I woke with a sense of expectation, eager to see the new submissions.

One writer, Parnaz Fouratain, submitted an essay titled Writing, and other Uncertainties. Her last lines stunned me, because they spoke for me, for this project. “It is a time to be awake, to see the world, perhaps, the way a child sees it, uncertain, bewildered, open. And when this time passes, and the peace and silence returns, the words will come, and we will all tell our stories.”

Eventually the fires abated. We had made it through another fire season, still standing. And to my relief, I’d fought off a surprise attack of depression, not with travel, or sun lamps or increased Prozac. My medication was listening to women’ stories. This was the newest antidote in my arsenal against SAD: the words of other women, the stories of displaced souls, the bold and naked truth of heroines. In my bleakest winters, Prozac and therapy had gotten me through. In this season of raging fires, I drank instead from a fountain of truths.

Joanell Serra MFT lives and writes in Northern California. An award winning playwright, novelist and short story writer, she has published stories in Eclectica, Blue Lake Review, Black Fox Literary Magazine, Poydras Review and elsewhere. Her Debut novel, The Vines We Planted (Wido, 2018) was a Los Commadres Latinx Book of the Month Club Pick. She is co-editor of the (Her)oics Anthology, a collection of women’s essays about their pandemic experiences. out March, 2021 with Regal House Publishing. Twitter @Joanell, Facebook and Insta: Joanellserraauthor. 

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This past year has been remarkable, in the best and worst of ways. (Her)oics Anthology is a collection of essays by women about the lived pandemic experience. Documenting the experiences of women both on the front lines and in their private lives, this book is an important record of the power, strength and ingenuity of women. 

Pick up a copy at Bookshop.org or Amazon.

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Anti-racist resources, because silence is not an option

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Click here for all things Jen

Guest Posts, writing

Permission to Speak

February 28, 2021
writing

By Abby Schwartz

I’m scrolling through Instagram while eating my oatmeal. It’s August 2019 and writer Cheryl Strayed has posted this announcement: I’ll be teaching a workshop at the @kripalucenter in April called The Story You Have To Tell. It’s for writers at all levels of experience—really it’s for anyone who wants to crack it open to get at the good stuff inside…All you need to bring is a notebook and pen. I hope to see you there!

I’m frozen mid-spoonful, her words an electric jolt to my heart. I recognize this as a moment to seize without overthinking.

I respond to the post: @cherylstrayed your words always inspire me to be brave and authentic so I am going to push aside my fear of going this alone and sign up. Thank you!

I am thrilled when, moments later, Cheryl likes my comment and responds: @abbys480 You’ll make friends!

I’ve been a professional copywriter for 20 years, though I started in advertising as an art director. Back then, we worked in teams—an art director paired with a writer—or with the entire creative department in one room, scribbling ideas with black Sharpies and tacking them to the wall. Brainstorming was energizing; we fed off one another. When our sessions got long we grew punchy, our ideas verging on the absurd. You could hear our roars of laughter down the hall.

What I miss about those days is the camaraderie. Though our group was competitive—each determined to be first with the winning idea—we supported one another, celebrated our wins and created a safe space where no idea was off limits.

Even as an art director, I approached each concept through words, crafting a headline before giving thought to the visuals. My creative director Tom was one of the original Mad Men, a copywriter who worked at some of the biggest Madison Avenue firms in the sixties before starting his own Philadelphia agency. He pulled me aside one day and told me I was a good writer, that he could see me writing a book one day. His validation lit something in me. I tucked his words inside—a glowing coal that kept me warm.

At my therapist’s I tell Dr. G. about registering for Cheryl Strayed’s writing workshop. She can see how excited I am and thinks this is a wonderful idea. She tells me, “You are someone who is open to trying new things and is enthusiastic about them.”

I like viewing myself through this lens. I’ve only recently begun the work of unpacking the fear and anxiety I’ve stuffed deep down to avoid facing those feelings head-on. I sought therapy because trauma will find its way to the surface; in my case I was spiraling emotionally, grasping at any semblance of control over my daughter’s life now that she was a young adult, her health no longer mine to manage.

Since being blindsided by her diagnosis of cystic fibrosis 20 years earlier, I’ve lived in a state of hypervigilance—on high alert for the next lung infection, medical complication, hospital admission and worse.

In my early days of therapy, we talked about my childhood. The third youngest, I watched my older brother and sister fight with our mother, whose short fuse could detonate at any moment. I navigated those years with my ears finely tuned to detect a tone of voice, a slammed door, a heavier footstep—clues that my mom’s mood had taken a turn. I learned to keep a low profile and stay off her radar. I remember hovering silently outside my parents’ bedroom late one night, having just thrown up in my bed. I needed help but was scared to wake my mom. I stood in their doorway, willing my dad to notice me first. Afraid to use my voice.

In therapy, I discovered that the hypervigilance I had assumed was born of my daughter’s illness had roots that ran deeper. My state of high alert was my mode of self-protection growing up. But here’s the thing about being on high alert: when your guard is constantly up, it’s like living behind a wall. It’s hard to connect to others from behind a wall.

I rely on written words to create order in my life. On paper, my thoughts line up obediently, no longer tumbling inside my head like clothes in a dryer.

In my early thirties, when my daughter was diagnosed, writing was how I grabbed the reins to keep us from hurtling off a cliff. I wrote heartfelt letters to raise money for CF research and crafted emails that explained the disease to her teachers. I began documenting each doctor’s appointment, lab result and breathing test in a notebook. I created lists and charted her therapies. My child needed more than a dozen prescription drugs a day to keep her alive. Writing kept me vigilant and prevented details from slipping through the cracks.

Soon after, I left my corporate advertising job to start a freelance healthcare marketing business, and I added copywriting to my creative services. My crash course in managing a chronic illness had given me an insider’s perspective on the patient experience and I recognized that there was value in what I had to say.

There is power in naming things and using words to define yourself. I had been secretly keeping that warm coal of encouragement from my creative director glowing for years, but it was only after I spoke the words out loud, I am a writer, that I stepped more fully into that identity. Still, I remained one step removed from telling my own story.

Though I write professionally, I’m not writing as myself. I am a surgeon explaining breast reconstructive techniques after mastectomy. I am a patient describing his recovery from stroke. I am a hospital president congratulating her staff for earning national recognition.

Many years ago, I was contacted by Roland M, a bestselling writer who was working on an article for the Philadelphia Inquirer about cystic fibrosis. Mine was one of several families he profiled. Roland’s daughter had also been recently diagnosed, and we became long-distance friends, keeping in touch by email.

A few years later, he wrote a novel about a young woman with cystic fibrosis. As part of his research, he stayed with my family overnight—our first in-person meeting—and came along to a pulmonology checkup. He asked if I’d be willing to share notes about my experience and I remember the thrill of the invitation—permission to tell my story.

I wrote pages and pages, the words flowing like water. When I lived it I couldn’t write about it, but now it was all pouring out. After all, this was only for research—I was simply providing background for the real writer. What I secretly wished was this: that Roland would share my writing with his agent, who would call and offer me a book deal. You have a story to tell, he would say. The world needs to hear it.

In my early forties, I responded to a call for writers and became a regular guest blogger for a website about hooping. The hula kind. Blogging for Hooping.org was a way to scratch my creative writing itch. I had been bitten by the hooping bug and in a fog of euphoria, I enrolled in Hoop Camp, a three-day gathering of hula hoopers held annually in the redwoods of Northern California. A Hoop Camp virgin, I would document my experience for the blog. I brought my sister Sue along for company and a shot of courage.

On our first day, I looked around and regretted my decision. I didn’t fit in with these younger women and men with their toned and tattooed bodies, multiple piercings and outlandish costumes. Yes, I could keep a hoop spinning, but these people were Cirque du Soleil-good—light years more advanced in their hoop-dance skills. I felt myself shrinking self-consciously.

That evening, I introduced myself to a group of women and something shifted. They recognized my name and told me they were fans of my writing—that my posts were relatable and authentic. I beamed. For the rest of Hoop Camp, I felt like I belonged. I participated in workshops by day and uploaded a new column each night. Sharing my experiences through the eyes of a journalist lent legitimacy to my presence. Writing granted me permission to try, fail, and look foolish. Nora Ephron famously stated, “Everything is copy.” Today’s embarrassing gaffe would be recast as tomorrow’s humorous story.

I am hoping to find similar inspiration from Cheryl Strayed’s workshop at Kripalu. Perhaps my experience navigating the trauma of a child’s life-threating illness could be transformed through writing into a story of hope. In her book, Braving the Wilderness, Brené Brown writes about the power of art. In this excerpt she is speaking about music, but it applies equally to writing:

“Art has the power to render sorrow beautiful, make loneliness a shared experience, and transform despair into hope…Music, like all art, gives pain and our most wrenching emotions voice, language, and form, so it can be recognized and shared. The magic of the high lonesome sound is the magic of all art: the ability to both capture our pain and deliver us from it at the same time…The transformative power of art is in this sharing…It’s the sharing of art that whispers, ‘You’re not alone.’”

Cheryl Strayed’s book, Wild, is what first put her on my radar, but it’s Tiny Beautiful Things, her collection of advice columns, that I turn to repeatedly for solace. Her voice is a whisper in my ear letting me know that even when life is brutal, I am not alone.

I’ve been obsessed with reading my entire life. Books have been my doorway to escape, enlightenment and connection to the human experience. As a little girl I read under my covers, a flashlight clutched in one hand, on high alert for footsteps on the stairs, terrified of being caught by my mother awake past my bedtime.

Reading transported me to distant places, parallel universes containing other lives I might have lived. In sixth grade, when I discovered Judy Blume, the telescope flipped and I was the one who felt seen. I’d never before read an author who spoke to me in such a real and personal way. Judy had a way of validating the awkwardness of adolescence and normalizing the things we’ve all felt and done but didn’t dare speak of out loud.

As a teenager, books allowed me to connect with my mother. An avid reader, she’d take me to our local library where we’d collect our haul for the week. She’d hand me books that she loved, further expanding my world. When I toyed with the idea of being a veterinarian, she introduced me to James Herriot’s series about his life as a country vet in England. She put a copy of The Thorn Birds in my hand during my freshman year of high school and I swooned over the epic, forbidden love story. We passed Sydney Sheldon thrillers back and forth and shared trashy novels by Jackie Collins and Judith Krantz.

Even at my lowest, when my daughter was hospitalized, books provided a lifeline. I’d lie awake in the dark on the stiff vinyl daybed, reading by flip-light as the night nurse drifted in and out of our room to check vitals and reset the beeping IV pump. I seized on memoirs, looking for proof that humans were resilient. If that writer could survive her own trauma to reflect on it today, maybe I could get through the uncertainty of these days and tell my own story in the future.

Cheryl’s workshop, The Story You Have To Tell, will be my way in—the tool I use to drill past the protective barriers I erected in my mind; the walls preventing me from writing about the most defining moments of my life. Through memoir, I want to process my experiences in order to transform them. To reframe the narrative in a way that allows me to see myself not only as the timid child and the anxious mother, but as the strong and resilient woman who found beauty amidst the pain. And just like the writers who made me feel seen, I want to be that person beaming out signals in the night. Reaching the person who lies awake in the dark, seeking solace by flashlight.

My weekend at Kripalu is six weeks away. I wonder how many people will be there? I call the venue and ask. Over 200. This is a disappointing development.

In my fantasy, our group is small, maybe 30 max. I read my work out loud and Cheryl praises it. She pulls me aside after class to tell me I have real talent. We hit it off over dinner, bonding over conversations about her late mom and my late dad. We talk about books and dogs and kids. We stay in touch. She becomes my writing mentor and recommends my new memoir to her followers, catapulting it to the top of The New York Times bestseller list. She introduces me to her writer friends—modern-day Judy Blumes whose words are a balm to my soul: Liz Gilbert, Pam Houston, Glennon Doyle. They welcome me to their circle. Reese Witherspoon chooses my memoir for her book club, as does Oprah (as long as I’m fantasizing).

Cheryl’s workshop will be page one of a new chapter in my life. The spark of permission granted by my former creative director has fanned into a roaring flame. Now that the workshop is 200 people, my writing had better be damn good to stand out.

It’s now late March 2020. Cystic fibrosis is primarily a lung condition and this novel coronavirus poses a direct threat to my daughter’s life. Cheryl Strayed’s workshop has been a beacon calling to me for the better part of a year, but that no longer matters. Kripalu is a yoga center built on communal gatherings. To expose myself to large numbers of people from all over the world is to put my child at risk. According to the cancellation policy, I have a two-week window in which to cancel and get a refund. I make the decision to pull the plug. Two days later, Kripalu cancels the retreat and shuts its doors for the foreseeable future.

To say I’m disappointed is an understatement. I had psyched myself up to push beyond my fears, befriend a group of strangers, and—inspired by Brené Brown’s Daring Greatly—embrace vulnerability by exposing my insides through writing. It’s now up to me to keep that flame alive.

Today is the day I would have driven to Kripalu. These weeks of quarantine have been stressful, pushing my brain into fight-or-flight response. Still, I recognize that we are in the middle of something historic and I decide to start journaling again as a way of processing my emotions and capturing these extraordinary moments in real-time.

I pull a Moleskine notebook off my shelf but before I write, I reach for my phone and scroll to Facebook. I’m not sure what compels me to check my newsfeed at this moment. I see a post about a project called The Isolation Journals. I click to the page and read the description: A global movement cultivating community and creativity during hard times.

TIJ is a 30-day project conceived by Suleika Jaouad, a writer and memoirist who wrote her way through cancer in her twenties. For the month of April Suleika is offering a daily writing prompt, with help from a talented pool of writers, artists and musicians. The prompts can be used for journaling on our own or we may share our writing on the private Facebook page.

I begin reading people’s posts. I write an essay and upload it. Within minutes it receives a handful of likes and positive comments. Fueled, I start writing daily and interacting with others, offering feedback and support.

We begin to know each other. We remark on the safety we feel sharing intimate thoughts in this private space. Day by day, more people join. This space feels sacred. There are no trolls, political rants or snarky memes. There are raw, painful posts about grief and shame and loss. There are beautiful essays about love and life and what it feels like to blindly feel our way through the long days of quarantine. There are hilarious parodies, song lyrics and experimental poems—the talent on these pages shines brightly. We are tender with one another. We encourage and celebrate each revelation and, word by word, we build a community. I imagine Cheryl Strayed whispering encouragement in my ear. @abbys480 You’ll make friends!

By popular demand Suleika expands The Isolation Journals from 30 days to 100. My writing muscles are not only warmed up, they grow stronger each day of this project. I write about growing up with a tough mom. I post tributes to my loving dad and share what it was like to lose him to cancer. I open up about my daughter’s illness and my fear of her dying young.

As a little girl, my mother would say to me, “Will you just be quiet? Stop talking so much.” She taught me that to speak is to invite criticism and conflict.

I am no longer that child who needs permission to speak. I have learned the power of words as a tool for transformation and connection. With every prompt I am strengthening my voice and taking a sledgehammer to those interior walls. I am, in Cheryl’s words, Telling The Story I Have To Tell to a global community more than 7,000 strong.

Abby Alten Schwartz is a self-employed copywriter, designer and healthcare marketing consultant who lives near Philadelphia, Pennsylvania. An avid reader, she loves memoirs and nonfiction essays and has always dreamed of writing her own. It only took a global pandemic to get her started. She is currently at work on a memoir and can be found on Instagram at @abbys480

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Rebecca Solnit’s story of  life in San Francisco in the 1980s is as much memoir as it is social commentary. Becoming an activist and a writer in a society that prefers women be silent is a central theme. If you are unfamiliar with Solnit’s work, this is a good entry point. If you are familiar with her writing, this is a must read as she discusses what liberated her as a writer when she was discovering herself as a person. 

Pick up a copy at Bookshop.org or Amazon.

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Anti-racist resources, because silence is not an option

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Click here for all things Jen

Guest Posts, Relationships

Crazy Ex-Lawyer Meets Happily Ever After

December 20, 2020
life

By Jennifer Lauren

It’s four years ago, and I’m obsessed with Crazy Ex-Girlfriend.

When my husband’s in the bathroom, I repeatedly rewatch the cheaply animated introduction and smile at a wide-eyed Rebecca ch: successful New York lawyer, makes a fortune, corner office, crying her eyes out. She has it all, but she doesn’t want it.

Enter Josh Chan, her never-forgotten high school summer camp love. He’s leaving New York to go home to West Covina, California. As he waxes poetic (“two hours from the beach, four with traffic”), he keeps saying “happy.”

Happy. The word follows Rebecca, mocks her from billboards and commercials. She’s not happy. She should be, but she’s not.

I laugh, then clamp my hand over mouth because my husband is still in the bathroom, and it’s that laugh. You know the one, the half hysterical, teary eyed, holy shit laugh that’s just a little crazy. Because I’m Rebecca. Hell, every woman I know is Rebecca. She’s us after too much wine, in the middle of the night, bewildered by our perfect-on-paper lives and asking, is this it?

“Why isn’t this enough?” women all ask at some point, and then every Tuesday. The rest of us shrug. Because it’s not enough for us either, so we offer a hug and more wine. It’s not like we can do something about it.

I love Crazy Ex-Girlfriend because Rebecca does something about it. She quits the New York job and moves to West Covina. Because she thought she could be happy there. Maybe. Even though she’s kind of chasing a boy.

We call her crazy.

“Wait, no I’m not,” she says. And we laugh at her obliviousness.

Except I don’t think she’s crazy. I’m like – whoa. That would be so cool. I am a successful lawyer. I have the perfect-on-paper life. And I totally want to ditch it and move to West Covina. Well, at least California. Or anywhere sunny. I want to get a dog and walk in the sun and write books. I want to quit my job.

But I can’t, because I have everything.

“You should quit your job. You should write,” my husband says one night when I’ve had a couple mojitos, since I’ve never been much of a wine person.

I think of Rebecca, and I say ok. I put in my very long notice two weeks later. It’s rainy and cold and we don’t have a dog, but I’m happy. I start a novel. I ignore the raised eyebrows and tight smiles I get when I say I’m leaving law.

It’s Christmas Eve.

We are putting cookies out for Santa with our ten and seven-year-olds, and my husband calls me from the bathroom. I’m irritated. I want to get the cookies out and the kids to bed. I want to do the present thing so I can collapse into bed.

He can’t move his left arm. I tell him to sit and he lies down on the floor at my feet.

The doctors can’t believe my marathon-running, kale-eating, 35-year-old husband had a stroke. They run more tests, but they say the same thing. He video conferences into Christmas morning with the kids long before Corona was a thing.

But he’s lucky. The kale-eating, marathon-running thing probably saved his life. He’s fine. No residuals. He goes home the day after Christmas.

The doctors and nurses keep using the words “life changing.” I don’t want my life to change. I quit my job. I’ve changed it enough.

“Some people come away from this full of fear,” one doctor says. “Others decide they will finally live the way they’ve always wanted to live.”

I choose fear. I ask for my job back. I stop working on the novel. I obsessively research stroke recurrence rates. I stop sleeping. Eating. I lose 25 pounds in three months.

After a year or so, I break down completely. Like an overloaded car that can’t go any further, I just stop. I’m afraid I’m going to die. That I’m already dead, having lost some essential part of me forever. In that hospital room. In too many courtrooms. In the moments between doing when I caught my breath and realized I was missing my own life.

It’s two years later when I come up for air, blinking against the rare Seattle sunshine. There’s no magic moment, no Josh Chan on the sidewalk, but slowly, subtlety, “happy” begins to follow me around like a puppy.

I get a puppy. I quit my job. Again. This time I don’t ask for it back. I take yoga teacher training. I decide to finish the novel.

It’s early March, 2020, and a new virus erupts in the nursing home down the street. My daughter’s girl scout troop leader, who works at the elementary school, says schools may close. I startle. That seems extreme.

They close the next day. First for two weeks, then for two months, then for the rest of the year. Then everything else follows. My husband’s office. Shops. Restaurants. Yoga studios. Like the world itself had too much to carry and broke down like an overloaded car.

Now there’s stillness. Like the stillness between the beats of busy that used to make me wonder if I was missing my own life. But I’m not willing to miss anything anymore.

I try to stop watching the news. Instead, I look at houses in sunny cities. Pretty mission style homes near California wineries replace Trump briefings. McMansions by the beach in Florida distract me from daily death counts. I spend my quarantine dreaming of sunshine. Beauty. Living somewhere it doesn’t rain ten months of the year.

I’ve always wanted to live somewhere warm. It’s the last item of my trifecta.

It’s two months into the pandemic. I’m sitting with my husband, noticing the stress lines disappearing from his face. The way he listens more, smiles larger. Working from home is working for him.

I take a breath, remembering when he told me to quit. To write. I don’t expect to say anything, my voice surprises me.

“You can work remotely. Forever. It makes you happy, I can see it. What if we moved somewhere warm? Not when the kids are gone, not when you retire, but now. Because we can.”

I don’t say, because we don’t know how much time either of us have left. Maybe the next time it’s my arm that goes dead, or maybe you’ll lay on the floor and never get back up.

I don’t say this because I don’t have to. It hangs in the air between us. The choice between living with fear and living the life we’ve always wanted.

It’s today, and we’re moving. I tell myself it’s a trial run: we’ve rented a house for three months in Austin, Texas. We can come back. But I don’t think we will.

In the series finale of Crazy Ex-Girlfriend, Rebecca is surrounded by friends. She’s quit law. Taken a break from chasing men. Took singing lessons and written songs. The camera cuts as she opens her mouth to perform for real. For the first time.

My eyes tear up, because I never expected a happy ending for either of us. And here we are, me and Rebecca Bunch, doing something crazy. Slowly putting together the puzzle pieces until we’ve formed a life we actually want. A life we have no right to demand.

It’s ridiculous. Selfish. Stupid. Impossible. Crazy.

Jennifer Lauren is a recovering attorney moving from Seattle, Washington to Austin, Texas. Ever since she wrote her first masterpiece, The Creature, when she was five, Jennifer wanted to be a writerBut life happened, sidetracking her with pesky bills and peskier children. She’s worked as an award-winning reporter at a nationally recognized newspaper; fundraising director for inner city schools; and civil litigator for 13 years. In May 2019 she had a mid-life crisis and quit her day job to write, teach yoga, travel, and chase her dreams. The travel dreams proved ill-timed when the coronavirus hit the U.S. two miles from her home. Check out her blog, Crazy Ex-Lawyer, at jenniferlauren.net.

 

Anti-racist resources, because silence is not an option

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Click here for all things Jen