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Mormons

Guest Posts, Sexuality, Writing & The Body

The Vagina Monster

July 10, 2017

By Amy Bond

I took my first pole dance class the same day that I started law school. The instructor, Stacey taught us a move called the Vagina Monster, where you lay back, toes pointed to the ceiling, and then shuffle sideways, butt cheek to butt cheek waving your legs. The effect makes it look like your vagina is ravenously hungry and going to eat someone. It was raunchy as fuck and I loved it. By the end of class, we made something of a contest out of who was the nastiest bitch in the room, and it ended with all of us laughing uncontrollably, our heads resting easily on each other’s bellies in a pile of womankind solidarity. I left feeling strong and unapologetic.

There, for the first time, I met women who celebrated their bodies, and delighted in the weird shit we discovered we could do with them. I hadn’t seen sexuality like that before, which surprised me because I used to be a sex worker. From the women I met in pole dancing, I discovered a form of sexual expression utterly different from the kind I’d learned before.

Growing up, I was raised Mormon, and I believed that the absence of desire was what made me good. When I was 19, I moved to LA to be an actress, and maintained a long distance relationship with a Mormon man. We planned to get married in the Mormon temple and he was good like I was good; a virgin, pure. Continue Reading…

Family, Guest Posts

Saying Disgrace

January 23, 2015

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By Tanya Jarvik.

The night my father orders my thirteen-year-old son to say the blessing on the food, Everest initially tries to opt out: “No, Grandpa,” he says, “I’d rather not.”

“You sat in my chair, which means you have to say the blessing,” my father insists.

Everest looks around the table, looking for a possible savior among us: his sister, two-year-old Ravenna, who is picking up her peas one at a time and popping them into her mouth; his parents, neither of whom seems disposed to intervene; his grandparents, who have already folded their arms.  “Okay, but you’re not gonna like it,” he mutters, clasping his hands in front of his chest.

“O Great Spaghetti Monster,” he begins, all of a sudden projecting like he’s auditioning for Hamlet, and immediately I’m thinking, oh fuck, the family dinner’s shot to hell, because this is not the way it’s supposed to go. Believe me, I know how to say a proper Mormon blessing on the food, having said one – let’s see, once every four or five dinners from age three to eighteen, so say three years, times three sixty-five, which comes to seven hundred, plus…so yeah, like eleven hundred times. Give or take. Dear Heavenly Father, thank thee for this food. Please bless it, that it will nourish and strengthen us. Thank thee for…some other stuff, such as ‘the loving hands that prepared this meal’, and please grant us…some other stuff it’s okay to want, which is to say, nothing excessive, nothing controversial, nothing inappropriate, nothing personal, namejeechristamen.

That’s how it’s supposed to go. That’s the formula for a blessing that would meet my parents’ approval. But I didn’t teach my son how to pray properly – and I didn’t teach him how to fake whatever keeping the peace might require him to fake. Why? Probably because I’m a bad daughter and a bad mother. If you want proof, it’s right here in the smartass pudding: I seem to be raising the kind of kid who would sooner compose an impromptu ode to the Flying Spaghetti Monster than make even a pro forma bow to the god his grandparents worship. All through Everest’s bizarre address to Heavenly Pasta, I’m riffling through his phrases, listening for an echo from my childhood, but there’s nothing there I recognize, nothing my parents would find even vaguely prayer-like and therefore nominally acceptable. Everest says something about delicious gobs of cheese, something about sauce simmering in the sky, and something about oodles of noodle-y appendages. Then, abruptly, he stops talking. Continue Reading…

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