By Elizabeth Earley
The first time I met Richard Yaski, I was 32 years old and freshly heartbroken. I’d been living in Phoenix, which proved to be a metaphysical as well as physical desert. I had moved there from Chicago to be with a woman I loved, but she cheated on me and left me, leaving me to turn to bad and destructive habits like cigarette smoking and affairs with married women. Women who were married to men. In the end, there were only two such affairs, but, as a wise friend told me then, it only takes two to make a pattern.
My move to Phoenix was significant in a different way as well—it marked the first time I was offered a job as a writer. I’d applied to the job with writing samples from my half-finished graduate program, and they not only hired me, but also paid for my moving expenses.
From the outset, I felt a fraud in the role of paid writer—the work was too easy and was, fundamentally, unearned. I hadn’t published much of anything. I’d written maybe three novels by then, all of them withering in a drawer collecting rejections faster than dust. It was in this state that I travelled to Northern California with my older friend and mentor who had dated Richard. And although it didn’t work out romantically between them, he remained a significant part of her life, and she wanted me to meet him—a celebrated artist with enormous metal sculptures decorating a pictorial property nestled in a redwood forest.
Back then, Richard was on fire. Brimming to excess with energy, he was filled with an insatiable and relentless, highly creative and spiritual drive. It came out of his mouth in rapid, run-on speech; through his eyes with long, thoughtful and interested gazes. He had asked me to write about him back then and I agreed, swept up as I was with him and his sculptures and his home fashioned from trees. But I never did. A combination of my sense of inadequacy at the time combined with a single rejection I received in response to a pitch to a much too famous magazine conspired to have me quit before I even really started. Then I fell out of touch with Richard.
A decade elapsed during which I finished my graduate degree and experienced some accomplishments as a writer. Then I survived a near-fatal motorcycle accident and wrote a new kind of book in its aftermath—a hybrid memoir, which I titled, The Eternal Round. While writing this, I learned that my second novel had won an award and would be published by a well-known and coveted publisher. As my publication date approached, I knew I needed to finish a draft of the new manuscript before my second novel came out because I would need to focus on its launch. As I searched for a place to go where I could separate from my daily responsibilities and write, nothing short of a self-abduction from my life would do. I thought of Richard and his property.
Now, ten years later, Richard is calmer and more settled. He’s been through a lot—illness and injury and a financial crisis in which he was the victim of a ponzi scheme and lost most of his life’s savings. He was involved in a drawn-out court battle over it. There was a time when he thought he might lose the home and land. But thankfully, he kept it, and I was able to visit yet again. I came to finish my manuscript. And I stayed to fulfill my 10-year-old promise to write about him.
He is nobody and nothing. That is what Richard Yaski asserts is the most important lesson of his life. During a 5-day meditation retreat he attended, he realized that art has to be authentic. And to be authentic, it has to be let through the conduit, the artist, honestly.
“I am not Richard, my name is Richard. I am not a sculptor, I make sculptures.”
I listened to him with skepticism. Aren’t all artists and writers desperately attached to the positive yet wholly subjective reception of their work? I see my regrettable though undeniable writer’s ego as a big, glass sphere: as immense as it is delicate. Holding it in my hands, seeing my own warped face reflected in its gloss, I am it and it is me. Until I trip on the casual criticism of anyone and the whole thing is smashed. What saves me are the other dimensions of my life, the parts that round it out like being a mother and a partner, a friend, a human.
Richard is also human. He makes more than sculptures. The home he created from the trees is perhaps the most stunning. Never mind the world-class art that sits half a mile down a dirt road in Mendocino County, California. The kind you would expect to see inside the clean walls and high ceilings of a distinguished gallery in New York. But it’s so not New York that I have an experience of cognitive dissonance just looking around.
Yellow and orange construction vehicles, some parked along the edge of the woods, some in the gravel carport alongside the car. A crane, folded up and sleeping, resting from the weight it’s carried. The forklift beat up from good use. These and other heavy machinery somehow seem a natural part of the landscape, as do the sculptures they helped to create. Large, metal works of art dignify the opening in the woods, the clearing of trees where plant life has been tamed and cultivated in the area around the house and other buildings. There are several buildings: a yurt used as a detached office/art studio/meditation space adorned with prayer flags, a tiny house with a lofted roof and large skylight (this is where guests like me stay when they come), a building that seems to be for storage, a large, cluttered workshop, and, out behind the house on the other side of a wooden fence and wall made of logs, a converted 1953 International School Bus permanently installed and built into a cottage.
This last was the vehicle that Richard Yaski arrived in when he was 24 years old. It was the early 70s and he was working as a leather smith in Topanga Canyon. He and his girlfriend came to see a friend in Albion. The rugged coast of Mendocino County flanked by the Redwood forest beckoned him with its beauty and sense of magic, like anything was possible. When he returned to Topanga, he couldn’t get the feeling about that place or its inspiring power out of his mind. When the owners of the house he and his girlfriend rented decided to sell and gave them notice to move out, he knew where to go. Putting everything they owned in the bus, they drove back up to Mendocino County and looked for their next home.
Home is a word most people associate with at least four walls and a roof, but that’s not what Richard found. The 10-acre plot of forestland he purchased in 1970 was densely wooded, though it did come with a well and septic tank. “I had to crawl on my hands and knees under the brush to see that it had a back yard,” he said.
With deep respect for nature, Richard began the project of building a home by searching for trees that were already on their way out. These sick and dying trees became the raw materials for the house he roughed in but that remained unfinished for years. Years during which he lived in the bus with his first wife and young son.
Seven years earlier, in a metal shop class in high school, Richard made his first sculpture. It was an abstract metallic woman with steel-wool hair, copper coils for eyebrows, a welded together face, can-shaped torso, and gear cogs for breasts. While his older brother was in art school, Richard sold that first sculpture for $3,000 to the president of Interstate Host Corporation and it was installed at Detroit international Airport at the hotel restaurant. He used the money to travel Europe with a friend after finishing high school. When he returned from that months-long trip, he decided it was time to grow up and earn a living, so he enrolled in real estate school where he would get his license and sell houses. But he hated real estate school and left. He went to junior college after that, but walked out after a few weeks. Finally, his father agreed to pay for art school, but he dropped out of there as well. After two years of art school, a teacher convinced him that a better art school would be a garage wired for 220 electricity where he could spend his time just making sculptures. He agreed, so he left the prestigious art school, Chouinard, and did just that. He had his first one-man show at 20 years old on La Cienega Blvd. in Los Angeles. From there, Richard curated his own education wherein he hired people for $6/hour to work alongside and learn from. He learned to be a carpenter this way, then a general contractor.
Richard reminds me of myself in this way—exploring many trades and wearing various hats to earn a living to support the true passion while remaining anti-establishment at heart. In spite of my prejudice against it, I pursued higher education like any conquest and achieved the paradoxically meaningful and meaningless credential labeling me as a master of fine art. Even so, I pursued that art not as a central but peripheral vocation, placing a series of other, more lucrative professions before it.
All along, Richard made and sold his large sculptures in steel, copper, and aluminum. Now, 56 years later, he sits with me at his home in Little River and we look out at the surrounding forest. His heavy sculptures around the property, each featuring some form of a circle, look as though they’ve grown there straight from the earth, roots and all, as native as the redwoods. This strikes me as a significant coincidence, given the title of the manuscript I came to finish at the desk in the tiny house.
“Why are they all circles?”
“I’ve always worked in circles.”
He explains that he’s been drawn to circles because they create emptiness. And when emptiness gets created, it can get filled.
“Birds make their nests in circles. Life is a circle from birth to death. Each day is a circle from dark to dark. Our bodies are circles from the cells up.” His large hands connect at the fingertips and thumb, forming a circle. From there, he spreads them palms-up toward me, bridging the space between us.
“I’m only responsible for the craftsmanship. These hands merely give birth to whatever wants to come through them.”
This method of transferring the credit for a creation from the creator to the force of creativity itself strikes me as radical. Its humility is only matched by its arrogance, as the assumption is that the artist as conduit is messiah—worthy of both carrying and putting into form an important message from beyond. And yet, the audience’s reception of that message—any assigned merit or liability—will be the sole responsibility of that force. Suddenly I could see what that round decade that delivered me back to this place I started from had to offer: liberation from the obligatory fragile artist’s ego.
I think of this idea of creating emptiness and stillness in the context of an image I have of Richard in my mind, dressed in welding gear, up on a ladder, torch in hand. From such an incredible amount of noise and violence, heat and grinding with sparks flying everywhere, there emerges a source of calm.
Over the years, he’s made sculptures on commission for Apple and Google executives, for corporate collections, for the Kremlin, and in international hotels, including one in Istanbul.
He was offered a one-man show at the California Museum of Art. One of his major sculptures was exhibited for 13 years at Spirit Rock Meditation Center. But many of those ended up also full circle—back on his own property. A property whose centerpiece is the house it took him 35 years to finish. It’s a house with no right angles and overflowing light. There is an outdoor shower on the back deck facing the forest and a catwalk out to a smaller, peninsula deck with a table and chairs.
Inside are cathedral ceilings with generous skylights, bottom to top windows, a wide airy space, and a feeling of being lost in the forest and snug at home somehow simultaneously. Artistry is in all the details. Imported Mexican tiles over hand-thrown sinks. Rough-hewn logs for beams. A lofted bed tucked into the wall under the ceiling in the great room, which looks so cozy and inviting, I have to climb up and try it. In the bedroom, above the bed is the largest skylight, where Richard and his wife sleep blanketed by stars. The other dominant feature of the bedroom is the handcrafted stone fireplace, the second in the house.
The energy in the bedroom feels different somehow, even quieter and more peaceful. Richard speaks and I remember why. “This is the room I built for my late wife to die in,” he says. His current wife, Diane, stands beside him. I look at her, search her face for a reaction. She smiles and says, “It’s an honor for me to sleep here.” She’s radiant and intelligent and warm. She’s 25 years his junior. When I first met Richard a decade earlier, he was with another woman he’d been with for years but hadn’t yet married. When Richard talked about Loama, his second wife who he was with the longest, and who he cared for during an eleven-year losing battle with cancer, that girlfriend had been uncomfortable and angry. She was threatened by the reverence and love in his voice when he spoke of his late wife. But Diane, who’s been with him four years now, has no trace of jealousy or insecurity.
After Richard began building the house, he and his first wife didn’t make it. She moved into a cabin on the neighboring property and their son, Jud, went back and forth between them. He also had a stepson from that relationship who often stayed with him. Then he met Loama, his second wife, and her daughter, Dakota. They were together for 21 years before she died of cancer. The bedroom was the product of her wish—that he build her a beautiful room in which to die.
In the years following Loama’s death, Richard cycled through many lovers, another way in which I relate to him. My instinct even when I first met him was to judge him, to write him off as a typical womanizing, egomaniac white man artist. But he defied my ready and waiting judgments with small surprises—soft eyes, deep respect for nature, politically progressive ideology, true humility, and, perhaps most surprising, an anti-masculine, unapologetic affection toward other men with whom he shared intimate friendships. By intimate I don’t mean sexual. With one brief exception in the free-loving 60’s, Richard had been decidedly hetero in his affinity for lovers. The platonic intimacy he shared with men was a closeness and a tenderness that men like him culturally reserved only for women.
One such friendship was with a man who ended up engaging him in the ponzi scheme that almost was his financial undoing. He lost most of his life’s savings in that ordeal, but the real injury was that the perpetrator was a close friend of Richard’s who was present and in the room the night before Loama died. The worst blow was the betrayal.
I ask Richard if Loama’s death followed by his financial loss contained the worst times in his life. He says no. It was the loss of a child to suicide. Richard’s first wife had a son when he met her, Brandon, who Richard helped to raise as his own.
“That was the worst thing I ever had to walk through,” he says.
Another strange parallel. In the manuscript I travelled there to finish, I wrote about my grandfather’s suicide. And perhaps it’s that subject matter combined with the setting that had brought me so close to my own existential angst. Having been there in the forest for four days already, the calm and the quiet are cacophonous. With no cell reception, no internet, no access to the outside world, and with a darkness at night so total there’s nowhere to look but within, it makes sense that someone in a tortured mental state would feel driven to leave the planet. But the hush and the stillness is juxtaposed with a frenzy of activity: leaves rustling in the wind, water trickling in a deep ravine, insects and critters busy doing their part in a robust ecosystem teeming with diverse life. And the quietest yet most profound enterprise there among the trees—the oxygen pumping and flowing like lifeblood out into the world.
Now, it’s been eight years and Diane and Richard have been through a lot together. Diane cared for Richard through his bout with prostate cancer and supported him through his long, painful court battle. I asked her what she thought when she got together and he then lost everything, including, almost, his home. “I love him and I knew I wasn’t going anywhere. I knew I’d live with him in a tent if we had to. It would be hard, but we would face it together,” she said.
Through rental income and the small amount of work Richard was able to do during those years, he didn’t have to lose his home. And he emerged on the other side of the court battle and the health crisis with enough money to live and with his health restored. And as we sit on the back deck talking, I can sense the peace in his heart. I can see how the events of the past decade since I first met him, although they may have been difficult, have softened and reorganized him, oriented him toward stillness. The effect is to dispel my skepticism about his egolessness. And with that, a yearning so strong it makes a physical ache to also have no ego.
“How do I separate myself from the work I produce when it makes me feel so vulnerable?”
Richard smiles and looks me dead in the eyes. Something in the look makes me understand: he does still have the fragile ego, he just doesn’t relate to it as who he is.
“If you aren’t scared shitless, you’re not being honest with yourself. It’s part of what creativity requires of you. But creativity is its own thing, its own intelligence.”
Because of his financial drama and illness, Richard hasn’t made a large sculpture in years. But it’s clear that at age 73, he has more to come. He’s spent time clearing out and organizing his workshop. “I’m ready to get back to work,” he said with a smile.
Richard’s greatest work of art may not be any of his sculptures. It may not even be the beautiful home he built for himself and the loves he’s adopted into it over the years. It’s instead the person he is inside of each empty, still moment. “Just being is my art,” he said, “the art of living is the finest.”
And perhaps he’s correct. Perhaps the finest art I can never hope to master is just that.
Having come to his forest home and accomplished my goal of finishing a draft of The Eternal Round, I’m struck as Richard talks by the range of metaphysical meanings in the forest surrounding us. The forest as a harbor. As a refuge. As a trap. As a witness.
Listening to him, I watch the trees, which seem to watch Richard. They gaze down at him from their impossible heights, professing their own ancient love. They’ve witnessed the past half-century of this man’s life. They offered up some flesh to make him a home. They held him and those he’s loved close and safe among them. They’ve mirrored the drama, the joys and the heartbreaks, with the breathtaking filtered light of sunsets and with the total darkness of the night inside them.
Elizabeth Earley is the author of two novels: A Map of Everything, a Lambda Literary Award finalist, and Like Wings, Your Hands, which won the Women’s Prose Prize at Red Hen Press and the American Fiction Award for best LGBTQ novel. Earley is also an editor at Jaded Ibis Press. Purchase her latest audio book, Like Wings, Your Hands, here.
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