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Shirley O’Shea

Guest Posts, Fiction

The Honest Clown

February 26, 2021
balloons against sky, joe

By Shirley O’Shea

Joe the Moper walked from the entrance to his apartment building across the parking lot to a narrow space between the Dumpster and the recycling bin and lit up a cigarette. This was where he smoked when he was at home. It was cozy.

It was a foggy September morning in upstate New York.  As Joe exhaled, the smoke drifted, dispersed and became part of the cloud that had settled all around the neighborhood, which sat on top of a hill which overlooked other round, sleepy hills that Joe could barely see.

Joe liked his morning smokes because few people were about. No one passed by him, looking away. Joe was tall and skinny, with a head of thick, wiry salt and pepper hair and skin that seemed to be stained a tint of grey by his years of enjoying tobacco. In the early evenings, after work, Joe would go to the Dumpster to smoke and sometimes people passing by pretended not to notice him. Occasionally someone would give him a small smile and mutter a greeting. Joe, however, would widen his mouth into a melancholy smile and say, “Hi, how are ya,” almost invitingly, even though he wasn’t sure whether he wanted to have any kind of conversation.

The thing was, Joe looked wretched.

His clothes were hanging on him, and they seemed to have the same grey patina as his skin. His cheeks were hollow, and his chest was caving in. He wore a jacket in all weather. His eyes were slightly sunken. It wasn’t good.

He’d moved to the apartment complex after the tire outlet, at which he worked in customer service, had cut his hours, making his mortgage payments unmanageable. His wife, Mary Jean, had been philosophical about the loss. “It’s always boom or bust in this country,” she’d said with a sigh. “At least we have a roof over our heads.” She’d then rolled over and fell asleep. Their daughter, Christina, fifteen, had immediately begun to think about how she would set up and decorate her new, smaller bedroom. She was creative, and welcomed challenges.

Although Joe was a conscientious and, despite his appearance, energetic worker, helping the residents of Blacksville and its surrounding rural villages choose the most suitable and economical tires for their vehicles, he considered the job an avocation, the means to support his real work, which was entertaining and enlightening people as a clown.

Now that fall had arrived, he would have fewer clown gigs. He thought about this as he flicked an ash to the ground. He had to find a way to get as many apple and pumpkin festival gigs as possible because 

The cloud-fog was lifting, and Joe looked up at the emerging patches of cerulean. In the northern sky he saw the waning gibbous moon, white-grey and bluish where the craters and valleys were, sensual like a pregnant belly and as full of secrets.

“Hey, moon, can you line up a few gigs for me? I really need them,” Joe said plaintively. His cigarette was smoked almost down to the filter. He threw it to the ground and let it fade out.

He reached into the pocket of his blue flannel shirt and drew out another smoke. He’d been a clown for almost twenty years. The best times were during the summer agricultural festivals, which took place every weekend all over the local counties. Dairy fests, garlic fests, blueberry fests – they always wanted a clown or two to make balloon animals and tell ridiculous, innocuous jokes as they did so. And to perform a few magic tricks. Now that it was autumn he’d get called for the festivals at the waning of the year. It seemed to Joe that the revelry at the autumn festivals was all the more intense because of the shortening of the days.

Despite his reputation for being somewhat unconventional, Joe the Moper got calls regularly to perform at these country family hootenannies. There was inevitably at every festival two or three people playing a guitar or fiddle, occasionally a banjo or mandolin, and singing songs that were playful, mournful, spiked with wisdom, because it is a musician’s duty to sing or strum or bow the truth in a way that compelled the wandering, meandering folk at the fair to stop and listen carefully, if only for a few moments. Even during the Dairy Princess crowning or the awarding of the blue ribbon to Best Rooster in Fair, every soul on the fair ground hungered for an uplifting moment of truth.

Joe figured it was for the best that he would not be getting too many more calls to play the clown. He was weakening in almost every way; even his jokes with customers at the tire outlet were deflated and rueful. The tumor that had begun in his right lung had grown upward, encircling his esophagus like a snake or a choking vine, and made it almost impossible for him to swallow solid food. Mary Jean had demanded that he go to the doctor, who knew Joe smoked and had ordered a CT scan which revealed the reason for all Joe’s physical suffering. He had told Mary Jean nothing, putting her off by saying that the doctor had ordered some tests but wasn’t very concerned, that he results were not available yet and it was probably something gastroenterological.

“Well, what tests? Why are they taking so long? You look like a scarecrow.”

Joe shrugged. “You know there’s not a lot of doctors around here. Everything’s slow.” Joe couldn’t bear to tell Mary Jean that he would begin radiation treatments in a week. Until then, he would smoke as he always had, slowly, thoughtfully, considering the great gift of tobacco that the Creator had made to humanity and its almost supernatural ability to calm the agitated and arouse the lethargic.

If Joe could have smoked when he did his clown gigs, he would have. After all, he’d seen a number of photos of artists with a cigarette balanced between their lips as they worked. He thought of Jackson Pollock smoking while he drizzled paint all over one of his canvases. And Joe’s favorite was an elegant portrait of Tennessee Williams seated before a typewriter, a nimbus of cigarette smoke swirling about him like a muse. There were more addicted artists than anyone could count, Joe often thought. It was an unfortunate but necessary pathology of the creative urge. It was probably why he smoked three cigarettes after he made love to Mary Jean and she drifted off to sleep.

When Joe did his clown jobs, he wore black, head to foot, What he believed was most impressive about his clown costume was the long black tunic he wore over black trousers, and the black bowler hat he’d purchased from an antique shop. He believed the get-up made him look like a Victorian clergyman. He painted his face white, of course, but he took special care when applying his mouth paint. It was a dull carnelian, with just a hint of an upturning at the corners. The great circles about his eyes were violet, and his dramatically arched eyebrows were a ponderous black. He looked like he was someone who was almost shocked, but not quite.

He placed a rubber rat beneath his bowler, and when he introduced himself as Joe the Moper, he bowed and removed the hat and feigned mild surprise that a rodent had hidden itself in his favorite topper and wanted to launch a career of his own as a comedian.

Joe wore black because he wanted to tell the truth, like a good priest in his black robe would while sitting with an anxious seeker. Joe knew that humor came from fear, desperation, isolation. Like a seasoned clergyman or a Buddha, one faced it all with a slight smile of equanimity, and Joe vowed to himself, and his audiences, that he would do the same.

“You can stay in here and mind your own business,” Joe the Moper said to the rubber rat as he slipped it into the pocket in the side of his tunic. “Or maybe I’ll enter you in the beauty contest! You’d make a great ambassador for locally made cheese.

“Oh, you wanna be a clown, huh? Well, you didn’t pay good money to go to clown school, like I did. I am a highly educated clown, like some of our most illustrated politicians – oh, I’m sorry, folks, I meant to say illustrious politicians. Although most of them seem to be cartoon characters. Oh, there I go again! Better get to the balloons.

Joe made nothing but birds with he balloons. “Why d’ya think owls have such large eyes?” he asked the small crowds gathered around him.

“Because they hunt at night!” someone, usually a child, would call out.

“Precisely! Very good!” Joe said, and pulling out a white balloon, he fashioned into something that looked very much like an owl. He twisted the head three hundred sixty degrees and then a wind always came, caught the owl out of Joe’s slightly trembling hands and bore it away. This happened with every owl, hawk, and woodpecker balloon Joe huffed and puffed and twisted into existence. The children and most of the adults strained to capture the balloons as they soared overhead.

“You can’t get them – no one ever does,” Joe called out. “I don’t know where the magic comes from. I just tell lame jokes. And I didn’t go to clown school. At least, not in the usual sense. But I think we all go to clown school. You all think about that. The balloons are always out of reach because the wind wants them. Have a wonderful day. Wow! Look at this sunshine!” Then Joe would walk with long, gangly strides to the back of the agricultural pavilion to smoke a couple of cigarettes.

Now, this morning, watching the uncanny amorousness of the swollen gibbous moon, which had remained in the morning sky while Joe smoked four cigarettes meditatively, he felt like the moon was his wife, and he was impatient for her to give birth. He thought of Mary Jean just over fifteen years ago, and the impossibly round protrusion of her belly, all amniotic fluid and placenta and baby. Mary Jean had begged him to give up smoking the moment she had found out she was pregnant, and he’d said he’d try, but he was less than sincere. He knew he’s smoke more than ever. Between the two of them, there were barely able to make their mortgage payments. The anxiety grew in him, and some mornings, before getting up to dress and have coffee followed by cigarettes, he curled up in a ball and prayed.

Growing up, he’d listened as his mother instructed him to pray everyday, throughout the day. He and his brother, who was now an insurance sales rep in the Midwest, and their parents has attended a fire-and-brimstone church which had only served to set Joe’s nerves on fire. How could the pastor say that God is Love and be so eager to send poor, foolish human beings to hell? When Joe, still in grade school,  had asked his mother, in desperation, why this was so, she’d shake her head and tell him there was nothing to worry about. And when he’d brought up his fears with his brother, his brother had shrugged and said, “That guy is crazy. Sneak a book into church and hide it in the Bible. I do it all the time. I think Mom and Dad know, but they’ve never said anything to me. They just pretend …”

But Joe continued to listen to what the pastor said, because there was some kind of terrifying logic to it. Then he went off to college and let the bond between himself and church dissolve. But the fear lived on in his body without abatement. He studied sociology and was a competent student – some of his professors even told him he had talent – and returned to upstate New York and ended up in retail.

Because Joe still had the demons, he liked to make jokes. They purified the air around him and drew people to him. He considered finding out what it took to do stand-up, but he knew he would get so nervous before performing that he would probably die. So he decided to be a clow. No birthday parties or school character education gigs, just the local seasonal festivals when he could be outside, twisting balloons into birds.

His first gig had been a spring festival with a medieval theme. A man in green velvet played a lute while a lady with a ring of artificial flowers in her hair and a purple gown sang songs with little ribald jokes, to celebrate fertility. Morris dancers stomped on the cold earth, to awaken it. The sun had shone brilliantly on that day, and the air was almost hot.

Joe had studied books on balloon animal shapes and practiced for dozens of hours before the full-length bedroom mirror, making cats and poodles and alligators. But now that he was here, in front of a curious audience, made all the more enthusiastic by this burst of light and warmth after an upstate winter, he froze. All he could think of was birds. He’d found some shattered robins’ eggs on the ground that morning, as he had brought his boxes of uninflated balloons to the car, and the pale blue of the fragments made him pause and he exhaled forcefully enough to ruffle the feathers of a hatchling that lay on the ground, forced out by its mother, Joe thought. Then he drove to the fair.

And as Joe drove, he began to feel light-headed. When he arrived at the fair and saw the Morris dancers pounding the sodden ground, he thought of the shattered eggs, the doomed hatchling, and the fact of the perpetual changing of the seasons caused his heart to race and his breath to quicken. If only his life could be one unchanging winter or summer, without the interruptions of the seasons of emergence and withdrawal, that disoriented him and filled him with such grief at their brevity and their blatant declaration of the impermanence of things. He thought that perhaps his entire performance should be blowing air into balloons and releasing it, slowly, so that the kids would laugh at the flatulence-like sound. But then he came to himself, realized all of this was stage fright, and drove on until he reached the Blumenfeld Vernal Fest on the top of a hill that overlooked other gently curving hills transforming into verdancy under the kindly sun. Spring was, perhaps, not quite so disorienting, Joe thought, as he parked his car and began to unload his boxes of balloons.

The parking area for vendors bordered on a stretch of woodlands, and Joe heard the calls from the cardinals and robins as he lifted the boxes from the hatch of his car. Then he stopped and pulled out a cigarette. He had been so deep in thought about how this gig was going to play itself out – how he would play himself out – that he hadn’t even thought to smoke. This was passing strange. It was as if he were keeping the air in his lungs pure and strong before forcing it into the balloon toys he was about to make.

Joe took one last drag on his cigarette, crushed it on the ground and then put it in an empty coffee cup in the car.

So, now he would find out if he could do it. He stacked the three boxes of balloons – much more than he would need, but best to be prepared – and walked to the information kiosk to find out where he should set himself up. The lady at the kiosk – round, grey-haired and amiable – told him he would be near the petting zoo, which was about one hundred fifty yards west. Joe looked up at the sun to determine where west was, and followed, glancing upwards every few seconds to keep his bearings. Some fair goers looked at him and grinned, others looked with slight consternation – a clown, in springtime, should not be wearing black. And his smile should be wider, freer. Joe had the feeling these people considered him a clown with an ungenerous spirit. And what was the point of that? A clown gives himself completely, divests himself of all dignity, and even self-respect in order to entertain. Joe didn’t feel a vocation to be quite that kind of clown.

The balloons and the wind – they stole the show. The creatures Joe intended to make resisted creation – dogs, giraffes, monkeys. They all twisted themselves into birds, and the moist spring breezes lifted them away. The children jumped up and tried to grab them, but they soared out of reach and the audience let out a groan. It seemed as if the wind grabbed the balloons out of this strange clown’s hands. But Joe pretended that was exactly what he’d wanted to happen. “Well, folks, thanks for stopping by. Remember, I’m Joe the Moper. Weird and inexplicable things happen whenever I’m around.”

So it went with all of Joe’s performances. But the people didn’t come to listen to his mordant humor, his absurd imitations of celebrities, and the few magic tricks he had learned to broaden his appeal. They came to see the bird balloons. And how impossible they were to hold. People in the audience believed that Joe the Moper and the wind colluded to let the bird balloons ascend into the heavens.

Joe looked at the moon again and thought of how his daughter was growing, so awkward and lovely, and he knew the Mary Jean would give her all the love she would need. That didn’t mean Joe the Moper didn’t intend to fight this serpentine tumor with all the strength, sarcasm and something like faith that he had in him. But he knew how these things went. The radiologist wanted to shrink the tumor, get him some time.

For much of his life, Joe, with his easily rattled nerves, had felt that time could not pass quickly enough, so that night would come and in the darkness he could feel unseen and uncalled upon to be anything but what he was – a confused and congenitally frightened man. All the sardonic jokes that he threw out into the air, to his wife, the guys at the tire shop, to his bemused audiences, did nothing to protect him from his terror. And now that he finally had something to be beside himself about, he felt gentle and quiet and somewhat remorseful about his jokes. And he felt gratitude for the balloons that had all taken flight and left his audiences in awe.

That night, as Mary Jean slept fitfully beside him, Joe knew he had to tell her about the tests, the tumor, the treatment. He began to shake and feared he would have a sleepless night. Well, all right then. He remembered the angels that the pastor of his youth had described in more than one sermon. The angles in the Book of Revelation were monstrous – immense, with countless eyes and wings, wings, wings flapping and concealing and then revealing those eyes. There was no place one could hide from them, and that was why Joe wanted an angel to pay him a visit. He prayed, “God, let one of those hideous and holy angels come and look at me. I want – need – something now that’s not like anything I’ve ever seen. I’m not afraid of being afraid – at least not now, not of that.”

But as Joe lay awake, no angel came. Well, perhaps it’s invisible, Joe thought. Even without the angel’s help, he would tell Mary Jean that …

While he was in a deep sleep, a great golden balloon, as round as the sun, drifted down to Joe, as he sat in a meadow overlooking the round, verdant hills in upstate New York, someplace where he’d visited as a child and had been very happy. The gold balloon had one great eye that looked on him with mercy. It extended a wing and enfolded Joe, who was now in the realm beyond speech. He was in the air, the golden air and with the balloon floated higher and higher and he could see himself far below, where a crowd had gathered, and he could see himself at the center, as his black tunic fell off and he stood denuded before the audience laughing until they cried.

Shirley O’Shea is a freelance writer and full time mother living in upstate New York. She has worked as a paralegal, elementary school teacher and small town newspaper reporter.

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Rebecca Solnit’s story of  life in San Francisco in the 1980s is as much memoir as it is social commentary. Becoming an activist and a writer in a society that prefers women be silent is a central theme. If you are unfamiliar with Solnit’s work, this is a good entry point. If you are familiar with her writing, this is a must read as she discusses what liberated her as a writer when she was discovering herself as a person. 

Pick up a copy at Bookshop.org or Amazon.

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Anti-racist resources, because silence is not an option

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Guest Posts, Mental Health

Nevertheless She…

January 15, 2020

By Shirley O’Shea

In 2016, my nervous system fell apart, like a blue supernova of gases collapsing in on itself. After a hot, sleepless night in July I knew it was time to go to the hospital. At the age of 49, I knew when the hospital was the only place I could be sick and not have to keep trying to be healthy for the sake of my family or employer or anyone else, and at this point, anyway, such efforts would have been impossible. On the morning of July 2, I sat at the kitchen table trying to calmly sip tea and hold my husband’s hand while I waited for my psychiatrist’s call to let me know if a bed was available. I smiled at my husband; I told him I would be in the hospital for only a few days. More than three years later, I am still working on my recovery.

I work hard at recovery. I exercise whenever I can muster the mental energy to leave the apartment and elevate my heart rate at the gym, go on a hike or roll out my yoga mat. I have a strong spiritual practice. I remind myself to be grateful for the good and precious things in my life – my husband and son, the natural beauty of the upstate New York region in which I live, my faith. But sadness dogs me. I never feel that I am anywhere near good enough for….what? What?

Recovery for me means being at peace with myself, being able to abandon my inner critic as I would a toxic “friend.” Why is this so monumentally difficult for me to do? Why is peace so elusive for me? Naturally, the roots of my lack of self-acceptance run deep. It is a hell of a journey to claw one’s way out of hell.

July is my month to break. The first time I experienced a major depressive episode with severe anxiety was in 1984. I was 17 years old. I had worked harder at my studies than I ever had, because I wanted to be accepted into a prestigious university. But I woke up one morning and, instead of thinking about what I could do that day to get into Harvard or some such institution, I felt lost, oppressed by guilty ruminations and sad about everything. For a few days I was sleepless and unable to eat. I told my mother about my feelings of guilt and shame and she listened, but did nothing. Her own father had just died from liver cirrhosis caused by a lifetime of self-medicating with beer, and my father’s sister was in the late stages of alcoholism, having survived a suicide attempt in the spring; she would not survive the attempt she would make in October of that year. Therefore, my parents were completely unavailable to help me as I struggled to survive my own illness.

There were one or two moments when I opened the hall closet where my father kept bottles of whiskey for when his father came to visit. While my parents slept, I contemplated drinking as much from those bottles as necessary to send me to heaven. But I was too afraid to try.

The one thing my parents did to try to help me was to request a visit from our family’s fundamentalist pastor and his wife. They brought a carton of ice cream and as I sat next to Pastor John’s wife, I told her about taboo thoughts I was in agony about having and about which I cringe now. The woman smiled bravely – this was clearly unknown territory to her – and told me there was a Christian psychologist I should see. My parents didn’t take me. They didn’t have health insurance, and most likely a conservative Christian psychologist would have done more harm than good.

I am convinced that religious fundamentalism is not just a social evil – it destroys the psyches of emotional individuals who are predisposed to self-examination and who care about being good people. As a teenager I had beseeched my parents to attend a mainline Protestant church, but for reasons never made clear to me, they resisted. The black and white theology they imbibed at our church suited them in many ways, and it did not occur to them that it was harming me.

Two things helped me to recover from that severe episode – time and literature, specifically, Kafka, whose “The Metamorphosis” convinced me I was not the only person who was mad around here, and even made me think that, possibly, the madness was around me, not in me. Also, during my first year in college, I discovered the religious poetry of George Herbert, whose gentle verses on the love of God showed me there was a different way of being Christian – something I had already intuited. George Herbert was a priest in the Church of England, and at the promptings of a seminarian I met while in college, I became an Episcopalian – a much more humane expression of the Christian faith, and a major step in my journey to becoming a Christian humanist.

But even sound theology cannot completely rearrange bad neurochemistry, the legacy of fundamentalism, a stern upbringing and a family history of mental illness. During my junior year of college, I became absolutely driven to earn straight A’s. I pulled it off, but that summer I became seriously ill again, plagued by the obsessive guilty thoughts and frightening thoughts that I might harm others. I had an exceptionally needy boyfriend who was devastated to discover that I was weak and flawed. He drove me past a state psychiatric hospital and said to me, “That’s where they put the crazies.” In the middle of the night, I took a pair of cuticle scissors and lightly drew them across my wrists, thinking what a feeling of relief I would have if all the hot and tormented blood in my veins drained out of me. But an internal voice told me, “It’s not worth it.”

A few days later I admitted myself to the psychiatric unit at my local hospital. I was diagnosed with OCD and secondary depression. Again, even with medication and psychotherapy, it took a year for me to recover, which was really just a return to baseline. I hadn’t really learned anything from my experience.

When I was 28, I worked as a paralegal at a law firm that was infamous for the mistreatment of its employees. I gave the job all my energy and dedication – I wanted to be the perfect paralegal. My second summer there I broke down again, went into the hospital and came out with a new diagnosis: major depression with obsessive and psychotic features. This time, I had a boyfriend who accepted my illness in stride, as part and parcel of someone who had ambitions of writing – the divine madness of the artist, that sort of thing. This sweet, accepting and gentle man became my husband.

Although I recovered from the worst of my symptoms – guilty ruminations, distressing OCD thoughts, sleep disruption and lack of appetite – I did not change the substrate of my mind, which was perfectionism. Perfectionism is a demon that condemns those who live with it to self-loathing and fear. Whether my illness causes my perfectionism or vice versa, I do not know and may never know. But I believe if I do overcome perfectionism, I will have achieved something greater than writing “Hamlet” or “Paradise Lost.”

I believe the genesis of my 2016 breakdown was my belief that I must be a perfect mother. Although I grew up wanting to have a career and motherhood, my illness made having a career very difficult. But I believed I could handle motherhood. It’s all about instinct, isn’t it? How hard can it be to love?

A strange and wonderful thing happened early in my pregnancy. I remember the moment distinctly. I was driving home from my part-time job at a small-town newspaper, and I realized that I could reject all the negative messages I had received from fundamentalist Christianity, or any faith, from my family – I felt profound liberation and joy. As I scanned the countryside all around me while I drove and thought these wonderful thoughts, I felt two new lives within me. Pregnancy hormones were the best anti-depressant I’ve ever had. The problem was, the moment I pushed my son out of me, the hormones immediately returned to pre-pregnancy levels and I returned to my baseline depressive thinking.

Loving a child, for me, is not a problem. But motherhood, the daily striving to meet the needs of a child, is more stressful than any tyrannical boss. And when it became apparent that my beautiful, exquisitely sensitive son suffered from anxiety and began to struggle in school, I became consumed with fear and guilt. I had failed at my most important calling yet. None of my husband’s or mother’s reassurances that I was doing my best, and all that was possible, put my fears to rest. This time, I was not failing my ego, or an employer, or a church. I was failing my flesh and blood. Psychically, I began to die.

Despite numerous drug trials and electro-convulsive therapy, my depression worsened. But I noticed that my depressions were sometimes, briefly, interrupted by times of elation and euphoria. I suspected I had bipolar type II disorder. I was diagnosed as such in 2012, but none of the medications prescribed for me worked. And then, in 2016, my mind disintegrated. I was practically unable to walk or speak. I lost 20 pounds in two weeks. I was gripped by fear that I would not be able to raise my son. Each time I walked past the cupboard where my battalion of medication bottles was kept, I thought surely now was the time to swallow them all and be done with it. But then, who would love my son? I believe the grace of God helped me to believe my life was worth sparing.

It is taking me longer to heal this time around. But now I have realized that the perfectionism I internalized and to which I am genetically predisposed, most likely due to an anxiety disorder, is my greatest enemy. Maintaining my spiritual practice, spending time in natural places and on my yoga mat are, for me, coming home. Yoga places great importance of awareness of the breath, and as a Christian, I believe I am made of stardust and the breath of God. And now, God’s oxygen is the substrate of my brain, rather than perfectionism – at least, some of the time. So I need to remind myself of this every day. It is okay to love myself as I am, just as I love my son as he is. The important thing for me is to keep going. For the sake of all the beings I love, I will.

Shirley O’Shea is a freelance writer and literacy volunteer who lives with her husband, Geoff, a psychology professor, and her tween son, Jeremy, in Oneonta, NY. Shirley grew up in the hinterlands northern New Jersey and graduated from Upsala College. She has worked as a paralegal and a first-grade teacher and newspaper reporter. She has had essays on mental health and experiencing the sacred in nature published

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